Yosef nye bɔle oliɛma nemɔ aso ne, onwuni bɛ ngome. Nakoso ɔyɛle kyɛ ɔnze bɛ, na opoopoole ye nye bisale bɛ kyɛ, “Ɛmɔfi ni?” Na bebuale ye kyɛ, “Yɛfi Kanaan aseɛ so, na yawa aleɛtɔlɛ.”
Ɛhemɔ amukoraa mafa me sa yeɛ mayɔ ɔ, yiti ɛhemɔ amukoraa bɛte me deɛ, AWURADE noa dwirɛ ɛne. Nakoso sona bɔ ɔte sɔaa yeɛ mepena ɔ: bɔ ɔbrɛ ye nwo ase ná onya sunzum nu anwobrɛaseɛ ɔ, ɔne bɔ ɔfa anidie ma me dwirɛ ɔ.
ná sɛ ɛmɔfa anidie bɛma bɔ owura ndaadeɛ nyemene ne, ná ɛmɔkã bekyire ye kyɛ, “Tena bia paa he aso,” ná ɛmɔkã bekyire ehianiɛ ne koso kyɛ, “Wɔ de, gyina dɔ” anaakyɛ “Tena ase wɔ me gya bo wa” a,
Ɔsrɛle me kyɛ, ‘Maa nni ayuotelɛfoɛ nemɔ si ná nzesa bɔ basesa bahɔ maa waha berɛ ne bie.’ Na ɔwale ye, wagyina ye gya so fi ngyerɛmɔ maa waadwu bekye, bɔ ollele ye nwome koraa ɔ.”
Na wɔ bosoniɛ biala bɔ ɔkɔha ne, ɔkɔhɔ ɔsɔfo ne berɛ kɔɔkoto kɔsrɛ ye sikaa ne aleɛ, na ɔkɔha kyɛ, Mesrɛ wɔ ala, fa ɔsɔfo adwuma ne ko maa nyɔ, ná nya aleɛ kãa nni.’ ”
Yiti tie ná dwene bɔ ɛkɔyɔ ɔ nwo, ofikyɛ babɔ yɛ mene ne ye awuro ama mukoraa nwo porɛ. Na ɔnate ye suban bɔ ɔtte mayee ne ati, ebie ngora ndu ye foɛ.”