Maen bɔ benzuro Nyameɛ yeɛ masoma ye kyɛ ɔɔhwe bɛ so ɔ, mahyɛ ye kyɛ ɔɔhwe maen bɔ mafɛ ye so yaa piri paa ne so, kyɛ ɔɔfẽ ye nningyein ɔfa yɛ koɛ nu nzesadeɛ, ná otiatia bɛ so te kyɛ dwaaso nnɛterɛ.
Yiti ngɔfa ye kyɛfa ngɔma ye wɔ atitirefoɛ nu, na ɔne anwoserɛfoɛ bɛkɔhyɛ koɛ nu nzesadeɛ ne, ofikyɛ ɔfale ye kra tole berɛ mane ewue, bɛhale ye bɛfrale mmeraatolɛfoɛ; nakoso ɔfale menni pee bɛ bɔne tole ye nwo so, na olili mmeraatolɛfoɛ bɛ ti dwirɛ mane bɛ.
Ofikyɛ Anwuro Anwuroniɛ ne, bɔ ɔwɔ berɛ afebɔɔ, bɔ ye dumaa ole Krongron ne, ɔnwa nyoo: “Anwuro ne nekaa krongron berɛ yeɛ nde ɔ, na sona bɔ wanya nnuhoɛ ne anwobrɛaseɛ ne, me ne ye yeɛ yɛte ɔ, amaa ɔnate so mama anwobrɛaseɛfoɛ bɛ sunzum anya ngoa, ná mama bɛ bɔ banya nnuhoɛ ne b’ahone anya ngoa.
Ama maen ne anu mmenia bata bayɛ pee, amaa banya anika piri, benya ahurusi wɔ wɔ nyunu kyɛbɔ mmenia nya anigye wɔ fieso aleɛ falɛ nu ɔ, kyɛbɔ mmenia di ahurusi wɔ koɛ nu nzesadeɛ hyɛlɛ nu ɔ.
‘Aso nna koɛ nu nzesadeɛ yeɛ bɛsesa bɛkyɛ ɔ? Bienzua biala konya taluwa ko anaa nyɔ; Sisera konya koɛ nu nzesadeɛ ɛtena bɔ bawura ye ayire ɔ, koɛ nu nzesadeɛ ɛtena bɔ bali adwii bagua nu ɔ, koɛ nu nzesadeɛ ɛtena sii nyɔ bɔ bawura ye ayire, bɔ bali adwii bagua nu, bɔ ngɔfa ngogua me kɔme anu ɔ?’