Ogu so odwudwo ne ala, yieee, munungum hyɛnhyɛnn bie ɔɔkatale bɛ so, na edwudwolɛ bie fili munungum ne anu hane kyɛ, “Mma bɔ ɔla m’ahone nwo ná me nye gye ye nwo paa ne ɛhe; ɛ́mɔtie ye!”
Na sɛ meyɔ, ná ɛmɔnne me benni po a, nnwumaa ne de odi kyɛ ɛmɔde bedi, amaa ɔnate so ɛmɔanwu ye, ná ɛmɔale bali kyɛ Baba ne ɔte me nu, na me koso nde Baba ne nu.”
ofikyɛ watu kyẽa ko bie wasie berɛ, bɔ ɔkɔfa sona bie bɔ waneanea nu waye ye ɔ so kobua ewiase amukoraa ndɛen tenenee nu ɔ. Na wali ɛhe nwo adanzeɛ wahyire wɔ etingyɛlɛ bɔ otingyele ye fili awufoɛ nu ne, kyɛ mmenia amukoraa bele ye beli.”
Na Nyameɛ koso yɔle nzɛngyerɛnneɛ ne anwanwadeɛ ne tumi nnwumaa ahoroɔ, na ɔmane Sunzum Krongron akyɛdeɛ ne, kyɛbɔ ye apɛdeɛ si te ɔ fa lili edwirɛ ne nwo adanzeɛ.
Yiti ɔnate nningyein nyɔ bɔ ɔnzesã, bɔ okyire kyɛ Nyameɛ ngɔhora ngɔpɛ ngondombo ne wamaa yɛ bɔ yanwati yaafea ye nu ne yanya nguraenhyɛlɛ mmorosoɛ, na yasɔ anyelasoɛ bɔ ɔla yɛ nyunu ne anu yé.