Yiti mekã mekyire wɔ, ye bɔne worawora ne, bafa bahyɛ ye, ofikyɛ wala ɔdɔ piri paa ali. Nakoso sona bɔ bafa bɔne kãa bie bahyɛ ye ne, ɔdɔ kãa bie yeɛ ɔye ye ali ɔ.”
Nna ɛmɔ yeɛ ɛmɔaneanea nu baye me ɔ, na mmom me yeɛ maneanea nu maye ɛmɔ ɔ. Na matu ɛmɔ masie berɛ kyɛ ɛmɔhɔ beesu mmaa, ná ɛmɔ mmaa ne bɛhɔ so bɛtena berɛ; na nikyee biala bɔ ɛmɔkobisa Baba ne wɔ me dumaa nu nen, ɔkɔfa kɔma ɛmɔ.
Na kyɛbɔ Nyameɛ si hurole wiase dwirɛ nen, yiti yeɛ ɔmaa ɔfale Ɔwa komapɛ [bɔ ɔwole ye] ne mane ɔ, amaa ɔnate so ebiala bɔ okole ye koli ne wammini, na mmom wanya daa ngoa.
Na sɛ ebie kã kyɛ “Mekuro Nyameɛ dwirɛ”, nakoso ɔpɔ oliɛma a, né ɔte ngondomboniɛ, ofikyɛ sɛ ebie nguro oliɛma bɔ onwu ye ne dwirɛ a, ɔkɔyɛ sɛɛ ná wahora wahuro Nyameɛ bɔ onnwu ye ne dwirɛ?