na aseɛ sofoɛ amukoraa bɛtte huu wɔ ye nye so, bɔ okuro biala yeɛ ɔyɔ ye wɔ nyameɛso lɔen mɔ nu, ɔne aseɛ sofoɛ mɔ nu ɔ, na ebiala nne berɛ bɔ ɔkɔhora kogyina ye tumi noa, anaa okobisa ye kyɛ, ‘Nzikyɛ yeɛ ɛyɔ e?’
“Me ole bobe ne, na ɛmɔ ole mmaen nemɔ. Ebiala bɔ ɔtena me nu, ná me koso metena ye nu ne, ye yeɛ osu mmaa pee ɔ; ɔnate kyɛ ɛmɔkwati me a, ɛmɔngɔhora nikye fee yɔ.
Sɛ nne ngɔmhyɛlɛ akyɛdeɛ, ná mete mvealeɛ nu dwirɛ amukoraa ne nimdeɛ mukoraa bo, ná nne gyidie mukoraa bɔ ɔmaa mekora metutu mmokaa bo, nakoso nnne ɔdɔ a, né nnde huu.
Mayɛ kwaseaa mahoahoa me nwo, nakoso ɛmɔ yeɛ bamaa mayɛ sɔ ɔ, ofikyɛ ɛmɔ yeɛ ɔsɛ kyɛ ɛmɔkamvo me bekyire ɔ. Na sɛ nnde huu po a, sɔ “asomafoɛ atitire” nemɔ de bɛndra me wɔ atee biala so.
Nakoso obuale me kyɛ, “M’adom ne ala sone ma wɔ, ofikyɛ sona mmerɛyɛlɛ nu yeɛ me tumi ne ye ye nwo ali paa paa ɔ.” Yiti ngɔfa anika piri paa ngɔhoahoa me nwo wɔ me mmerɛyɛlɛ nu, amaa Kristo tumi ne wawura me nu.