3 Vilongozie ni dza simba angurumao. Aamulie ni dza mabawa garigo na ndzala garyago dziloni, gasigosaza chitu hadi ligundzu.
Viratu simba angurumavyo au dubu ashambuliyavyo, ndivyo ahendavyo mutu mui anaphotawala achiya.
Vilongozio ni aasi na ni asena a aivi osi anamendza kuhongbwa na kuhewa zawadi. Aho taakanira anachiya na taaphundza malau ga magungu.
Mngurumo wao ni dza wa simba, ananguruma dza mwana simba angurumavyo. Nkunguruma agbwirapho nyama chiyemuindza na akauka naye na taphana wa kumtivya.
Ela matsogo na moyoo unaphalahira mapato gasigo ga halali, kpwa kuolaga asio makosa, kuonera atu na kuahendera ujeuri.”
“Manabii na alavyadzi-sadaka osi taamuogopha Mlungu, nami nkaaona anahenda uyi mwangu nyumbani, mimi Mwenyezi Mlungu nkaamba.
Atu hinyo ni vilongozi a Juda na a Jerusalemu, aimirizi a muhala, atu ariotulwa, alavyadzi-sadaka na atu osi a yo tsi, ariotsupa kahi-kahi ya vyo vipande viiri vya ye mwana ngʼombe.
Kpwa hivyo simba kula tsakani andaavamia, bawa kula jangbwani andaamwamula. Tsui andapiga chamba phephi na midzi yao, yeyesi ndiyetuluka andamwamulwa-mwamulwa; kpwa sababu makosa gao ni manji na auya nyuma kano nyinji.
“ ‘Lola, vira ambavyo akulu a Iziraeli asagalao mumo ahumiravyo uwezo wao kuolaga atu asio na makosa.
Munakuluphira upanga wenu, munahenda mambo ga kutsukiza na chila mmwenga wenu analala mkpwaza myawe, munawezadze kuamba yo tsi ni yenu?’
Farasi aho ana mairo kuriko tsui, tsona ni asiru kuriko mabawa. Dzagbwe anajeshi aho akuhumira farasi ala kure, nkuphiya mairo dza nderi aonapho nyama wa kurya.