21 Ni lazima asale hiko mlunguni hadi wakati Mlungu ndiphotengeza uphya chila chitu, kama manabii matakatifu arivyogomba hipho kare.
Aamulio ndaauyiza dza arivyokala pho kare na ashaurio dza pho mwandzo. Bada ya higo undaihwa mudzi wa haki, mudzi muaminifu.”
kama arivyolaga hipho kare, ariphohumira manabiige matakatifu,
achiamba, “Mwi atsi a Galilaya! Mbona mkaima kulola dzulu mlunguni? Jesu yuyu ambaye akahalwa kuphiya mlunguni, andauya vivyo hivyo mchivyomuona anaphiya mlunguni.”
Manabii osi agomba kumuhusu, achiamba kala chila mutu ndiyemkuluphira andaswamehewa dambize kpwa uwezo wa dzinare.”
Phahi tubuni na mgaluze mioyo yenu na kulola Mlungu ili akuusireni dambi zenu.
Namwi muchihenda hivyo Mlungu andakujaliyani, na kukureherani Muokoli, ambaye ni Jesu.
vindativywa ili visiole, ela viphahe uhuru wa ajabu ndioupha anae.
Hipho kare, Mlungu wabisha na akare ehu kutsupira manabii. Wahenda hivi kano nyinji na kpwa njira tafwauti-tafwauti.
Sababu hata aho manabii arioandika, taayagafikiriya kula mwao achilini kulengana na atu amendzavyo, ela alongozwa ni Roho Mtakatifu kugomba manenoge.
Tambukirani maneno ga manabii matakatifu na malagizo ga Bwana na Muokoli wehu, mrigophokera kula kpwa mitumee.
Hererwani mwimwi muishio ko mlunguni, atu a Mlungu, mitume na manabii, mana Mlungu akauamula hinyo mudzi kpwa sababu yenu.
Chisha hiye malaika achiniamba, “Hakika maneno higa ni ga kpweli na ga kukuluphirika. Tsona Bwana Mlungu aaphaye manabii Rohowe, wahuma malaikawe kuaonyesa atumishie mambo ambago kala ni lazima gahendeke vi sambi-sambi.”