Alavyadzi-sadaka na manabii anadedeleka, na kuzuwa-zuwa kpwa sababu ya uchi. Anazuwa-zuwa kpwa sababu ya uchi, anadedeleka wakati wa kuona ruwiya, na anadzikpwala wakati wa kuhenda uamuli.
Kpwa hivyo Mwenyezi Mlungu anaamba hivi, “Lola, atumishi angu aniabuduo na kuniogopha andarya, ela mwimwi mundakala na ndzala. Atumishi angu andanwa, ela mwimwi mundasala na chiru. Atumishi angu andahererwa ela mwimwi mundagbwizwa waibu.
andadengereka tsi yosi na tabu na ndzala, ndiphokala anahirika andatsukirwa hadi amlani mfalume wao na milungu yao. Chisha andaendza msada kula mlunguni,
Nindagaluza sikukuu zenu zikale siku za chiriro, na mawira genu gosi gakale ga chiriro. Nindakuhendani mvwale nguwo za magunia, na chila chitswa chinyolwe chiphala. Siku iyo ndaihenda ikale ya chiriro dza cha mutu achiyefwererwa ni mwanawe wa macheye, na mwishirowe, indakala dza siku ya utsungu.”
Ndipho mundarira na kusaga meno mana mundaona akare ehu Burahimu, Isaka na Jakobo na manabii osi a kahi za nyo ufalume wa Mlungu, ela mwi enye mukatsuphiwa kondze.
Atu achikala anaamba, “Chila chitu chi sawa na salama,” hipho ndipho ndiphogbwererwa ni mashaka. Nago gandahendeka gafula dza viratu mayo akalavyo na utsungu ichikala mwana a phephi na kuvyalwa. Kpwa hivyo taindawezekana mutu kuchimbira mashaka higa.
Munaamba ati mu matajiri na muna chila chitu, hata tamuna mutsowacho! Kumbavi tammanya rorosi, muna mashaka ndulu ndzima! Tamdzimanya kala munafwaha kuonerwa mbazi kpwa vira mu achiya, mu vipofu, tsona mu vitsaha.
Hinyo ariokala na shibe, ndipho anadzikodisha ili aphahe chakurya. Na hinyo ariokala na ndzala ndipho anaphaha raha. Ee! Hiye mchetu tasa akavyala ana sabaa, Na hiye ariyekala na ana anji akakotseka.