Dze, mwanadamu anafwaha kumuiyira Mlungu? Ela mwino munaniiyira. Na bado munaamba, ‘Kpwani swino hunakuiyira viphi?’ Munaniiyira fungu ra kumi na sadaka.
Kpwa kukala nikaapha Alawi mafungu ga kumi galaviwago sadaka mbere za Mwenyezi Mlungu ni Aiziraeli kukala mtalo wao, phahi, nikaambira kukala taandakala na urisi kahi za Aiziraeli.”
Mlungu achikutana naye. Balaamu achigomba na Mlungu achimuamba, “Nikatayarisha kare mo mwatu sabaa mwa kulavira sadaka, na nikalavya ndzau mwenga na turume mwenga dzulu ya chila phatu pha kulavira sadaka.”
“Dzimanyirireni sedze mkahenda mahendo genu ga haki mbere za atu, ili muonekane munahenda manono. Muchihenda hivyo, Sowe yenu ariye mlunguni kandakutuzani.
“Wakati munavoya msikale dza anafiki. Mana anamendza kuvoya wima ndani ya sinagogi na maganikoni, ili atu aaone. Nakuambirani kpweli kukala atu hinyo aphaha kare zawadi zao.
“Ela shaka hiro mwi Mafarisayo! Kpwa mana munalunga Shariya ya kumupha Mlungu fungu ra kumi ra mavuno makulu na hata mavuno madide, ela tamjali haki wala tammendze Mlungu. Higa ndigo mlondwago kuhenda, bila ya kubera higo ganjina.
Phahi, hata mwimwi piya, muchikala mkahenda chila chitu sawa-sawa kama mchivyolagizwa, ambani, ‘Sisi hu atumwa tu na hukahenda vyo hulondwavyo kuhenda.’ ”
Kpwa hivyo, mambo higa ganahuzuwiya kabisa kuhenda ngulu, kpwa sababu tahuphokerwa kukala huna haki kpwa kulunga vira Shariya za Musa ziambavyo ela kpwa kukuluphira bahi.
Mana mazowezi ga mwiri ganareha fwaida chidide kpwa mutu, ela kumuogopha Mlungu kuna fwaida zaidi pande zosi. Kunahulaga uzima vi sambi na hata badaye.