Siku iredza ambayo Mlungu andakutiya adabu kali, anajeshi kula tsi za kure andakpwedza akuvamie. Taphandakala na yeyesi wa kukuterya ndipholonda kuchimbira kutiywa adabu, wala taphandakala na phatu pha kufwitsa maliyo.
Indabidi muiangamize yo tsi niriyokuphani dza urisi wenu. Nami ndakuhendani muahumikire maadui genu kpwenye tsi msiyoimanya, mana mkalamusa tsukizi zangu ambazo zindaaka dza moho hata kare na kare.”
Chisha nyo atu achiamba, “Ndzoni humpangire njama Jeremia, mana go mafundzo ga shariya kula kpwa alavyadzi-sadaka tagandaangamika, wala ushauri wa atu a ikima, wala neno ra Mlungu kutsupira manabii. Ndzoni hugombe vii kumuhusu na husigatiye manani gosi agombago.”
Bada ya Jeremia kumarigiza kugomba maneno gosi ambago Mwenyezi Mlungu kala akamlagiza aambire atu osi, alavyadzi-sadaka, manabii na atu osi amgbwira achimuamba, “Uwe ni lazima ufwe!
Chisha vilongozi achimuamba mfalume, “Mutu yuyu naaolagbwe kpwa kuvundza mioyo ya nyo anajeshi ariosala mu mudzini na nyo atu kpwa go agombago. Mana mutu yuyu kaavoyera atu aha manono ela anaavoyera mai.”
Dze aona waibu wakati ariphohenda mambo ga kutsukiza? Hata taayaona waibu bii; aho taayamanya tse. Kpwa hivyo andagbwa kahi za nyo ariogbwa; ndiphoatiya adabu undakala mwisho wao, mimi Mwenyezi Mlungu nkaamba.”
“Kpwa hivyo Mwenyezi Mlungu anaamba, ‘Kureya kpwangu na tsukizi zangu zindamwagbwa phatu phapha, dzulu ya atu na nyama, dzulu ya mihi ya mindani na matunda ga weruni. Gandaaka na moho nao taundazimwa tse.’ ”