Chisha abisha nyo enye kpwa enye achiamba, “Kpweli hunatiywa adabu kpwa sababu ya hurivyomuhendera mwenehu wehu. Mana hwamuona vira arivyosononeka phohuvoya humrichire, ela tahuyamphundza; na ndiyo tabu hino huiphahayo.”
Haya phahi niphundzani. Uyizani hinya atu muchioahala mateka, kpwa mana ni ndugu zenu. Musiphohenda hivyo, mundamtsukiza Mwenyezi Mlungu akutiyeni adabu.”
Ela alondaye kudzikarya, naadzikarye kpwa kukala ananimanya na kuelewa kukala mimi, ndimi Mwenyezi Mlungu niriye na mendzwa isiyosika, niamulaye na haki na nkureha haki duniani, mana ndigo ganihamirago.” Vivyo ndivyo Mwenyezi Mlungu aambavyo.
Takuna Mlungu ariye dza uwe anayeswamehe dambi na kusalola makosa ga atu a urisiwe ariosala kutiywa adabu. Uwe kutsukirwa na ikakala ni bahi hata kare na kare, ela unaonato kuhuonyesa mendzwa isiyosika.
Ela Burahimu achimuamba, ‘Mwanangu, umanye wakati kala unasagala ko duniani waphaha mambogo manono manono, kuno Lazaro anagaya. Ela sambi iye anafurahishwa hipha, na uwe unagaya.
Ela kpwa kpweli atu ario na marifwa galago mlunguni ni asafi. Nao taamendze kuheha, ni a pole, a tayari kuphundza ayawao, ana mbazi nyinji na mahendo manono. Tsona taana ubaguzi wala unafiki ela wakati wosi ni aaminifu.
Adoni-Bezeki achiamba, “Afalume mirongo sabaa ambao kala akaakata madzalagumbe ga mikononi na maguluni kala achitsola pukupuku zitsopokazo photsi. Vivi Mlungu akaniripha kama vyohenda.” Achimphirika Jerusalemu na achendafwa kuko.