12 Maneno genu ga ikima ni dza misemo isiyo mana dza ivu, na maneno genu ga kudzihehera ni dza ngome za ulongo.
Burahimu achijibu achiamba, “Hai, Mwenyezi Mlungu, kpwa kukala jasiri wa kugomba nawe dzagbwe mimi ni vumbi tu.
Mwenyezi Mlungu achiumba mwanadamu kula vumbini, achimvuvurira pumuzi za uzima pulani na yuya mutu achikala chiumbe chiricho moyo.
Dze, nyo ukuluwe taundakuogofyerani? Dze, kandakutishirani?
Nyamalani, nirichani nigombe, ganiphahe ndigoniphaha.
Takuna ndiye mtambukira duniani, na dzinare tarindahadzwa mo njira-njira.
Kpwa hivyo mundaniphozadze marenda na maneno gasigo na mana? Majibu genu tagana kpweli, ni handzo tu.”
Ayubu waenderera kugomba achiamba,
Phahi Ayubu achienderera kugomba achiamba,
dze, nyo asagalao nyumba za ulongo ambao misingi yao i mtsangani awezao kuolagbwa chirahisi dza popho?
Ela uwe, ee Mwenyezi Mlungu, unatawala ta kare na kare, dzinaro rinatambukirwa ni vivyazi vyosi.
Mwenyezi Mlungu naatambukire dambi zao siku zosi, na aho enye naayalwe kabisa duniani.
Uso wa Mwenyezi Mlungu u chinyume cha ahendao mai, ili aahende asitambukirwe tsona duniani.
Chisha Mwenyezi Mlungu achimuamba Musa, “Dzambo hiri chirohendeka rero riandike chitabuni, ili rikale kumbukumbu kpwa atu. Tsona hakikisha Joshuwa akasikira kukala nindaangamiza Aamaleki duniani hata ayalwe tsetsetse.”
Mwenye haki andatambukirwa na mahendoge manono, ela mutu mui andayalwa tsetsetse.
Aho afwa na taandafufuka tsona, mana uwe waangamiza kpwenye uamulio nao andayalwa tsetsetse.
Mana hunamanya kukala vibanda hivi husagalamo hipha duniani, yani miri yehu, vichibanangbwa, swiswi hundakala na nyumba zanjina kula kpwa Mlungu, yani miri miphya. Nyumba hizo zindadumu hata kare na kare hiko mlunguni mana tazidzengbwa ni anadamu.