29 Takuna yezira mwiriwe, ela nkuurerato na kuutundza. Vivyo hivyo Jesu naye nkuhutundzato swiswi atue,
Adamu ariphomuona yuya mchetu waamba, “Ee! Sambi hiyu ni mfupha kula mwangu mifuphani, na ni mwiri kula mwangu mwirini. Yuyu andaihwa mchetu.”
Mutu ahamirwaye nkukaribisha ayae nkufwaidika mwenye, ela mutu katili nkudzilumiza mwenye.
Mzuzu kahenda kazi na mwishowe nkudzihirisa.
Andarisa mifugoye dza mrisa, andakusanya ana ngʼondzi mwakpwe mikononi, na kuaika phakpwe lagani, na riamwisaro andarilongoza pore-pore.
Mihi indavyala matunda na tsi indalavya mavuno, nayo indakala salama kpwao aho kusagala, nao andamanya kukala mimi, ndimi Mwenyezi Mlungu ndiphovundza magogolo gao na kuativya kula mikononi mwa hara arioahenda atumwa.
Jesu waenderera kugomba, achiamba, “Ee maye, mwi atu a Jerusalemu! Mkuolaga manabii na kuapiga mawe ariohumwa kpwenu. Mara nyinji náaza kukuikani phamwenga dza kolo ra kuku rifwinikavyo anae mwakpwe maphani, ela mwi mwakahala!
Lolani nyama a mapha. Taaphanda, taavuna, wala taaika vitsagani. Ela Sowe yenu ariye Mlunguni nkuarisa. Dze, mwi si mu a samani kulu kuriko aho?
tsona ni apumbavu na azuzu, atu asiotimiza ahadi zao, wala asio na mbazi bii.
Viratu Jesu arivyomendza atue, chila mlume naye ni lazima amendze mchewe. Mana amendzaye mchewe, anadzimendza mwenye.
kpwa vira hu vilungo vya mwiriwe.
Kama Maandiko gaambavyo, “Kpwa sababu hiyo, mlume andaricha ise na nine, agbwirane na mchewe, nao osi airi andakala mwiri mmwenga.”