5 Namwi munaolongozwa, aogopheni vilongozi enu. Na mosi avyere na adide kalani atu a pole na a kuhumikira ayawenu, mana Maandiko ganaamba: “Mlungu anapinga anaodzikarya, na kuaonera mbazi a pole.”
Mana vivi ndivyo aambavyo iye ariye dzulu, iye aunulwaye sana, iye ariye moyo hata kare na kare, ambaye dzinare ni Mtakatifu, “Mimi nasagala phatu phatakatifu pharipho dzulu, chisha ninasagala phamwenga na nyo adzitserezao na kutubu, ili niatiye nguvu nyiphya.
Nindahamirwa sana kahi za Mwenyezi Mlungu, roho yangu indashangiliya kahi ya Mlungu wangu, mana akanibwiningiza vwazi ra wokofu, akanivwika vwazi ra haki, dza viratu bwana harusi adzipambavyo na chiremba chinono dza cha mlavyadzi-sadaka, dza bibi harusi adzipambavyo na vitu vya samani.
Ndipho akulu osi asagalao pwani andatserera kula mwao vihini, vihi vya utawala, avule majoho gao na nguwo zoshonwa marembo. Andagbwirwa ni wuoga, asagale photsi na akakame chila wakati, na aangalazwe ni uwe.
Mlungu wakutsambulani mkale atue. Mwatengbwa kumuhumikira Mlungu na anakumendzani. Kpwa hivyo mkale apole, ni lazima mkale na mbazi, msihende ngulu, mkubali maoni ga ayawenu, mvumirirane,
Ogophani vilongozi enu na muhende mioyo kutsuka gara mlondwago kuhenda. Mana aho ana jukumu ra kuroroma roho zenu, nao andakpwendalavya isabu mbere za Mlungu. Aogopheni ili ahende kazi yao na kuhererwa. Ela mchikosa kuaogopha andahenda kazi yao kpwa sonono, na indakala taina fwaida kpwenu.