Mlungu achimuambira, “Muhale mwanao, mwanao wa macheye Isaka, ummendzaye na uphiye naye hadi tsi ya Moriya. Ukamulavye dza sadaka ya kuochwa dzulu ya mwango mmwenga wa myango ndiokuonyesa.”
“Roho Mtakatifu a phamwenga nami, mana wanitsambula niarehere achiya habari nono. Akanihuma niatangazire afungbwa kuvugulwa kpwao na niatangazire vipofu kala andaona, kuaika huru aonerwao,
Kpwa sababu iyo Mlungu wamendza atu duniani hata achimlavya mwanawe wa macheye, ili chila mutu amkuluphiraye asiangamike, ela akale na uzima wa kare na kare.
Mimi ndimi chakurya chotserera kula mlunguni, chinachoapha atu uzima. Uchirya chakurya hicho undaishi hata kare na kare. Chakurya hicho ni mwiri wangu, ulaviwao ili atu himu duniani akale na uzima.”
Jesu achiaambira, “Kala Mlungu ndiye Sowe yenu, mngenimendza. Kpwa sababu mimi nála kpwakpwe, na ndiyo mana ni hipha. Siyakpwedza kpwa uwezo wangu, ela iye ndiye ariyenihuma.
Mlungu kayamfwitsa mwanawe mwenye, ela wamlavya afwe kpwa ajili yehu hosi. Phahi, ichikala wahupha mwanawe mwenye, vivyo hivyo andahujaliya mambo manji manono.
Mana takuna malaika ariyeambwa ni Mlungu maneno higa arigoambira Jesu, “Uwe u Mwanangu, rero nikakala sowe.” Na Mlungu kagombere kuhusu malaika yeyesi akaamba, “Mimi ndakala ise, naye andakala mwanangu.”
Jesu Masihi wadzilavya aolagbwe kpwa sababu yehu, hivyo ndivyo hunamanya mendzwa irivyo. Hata swiswi naswi hunalondwa humendze ayawehu, hata ichikala ni kufwa, hudzilavye huolagbwe kpwa sababu ya ayawehu.
Phahi, swiswi hunamanya na kuhakikisha kala Mlungu anahumendza kpweli. Mlungu ni mendzwa, naye mutu aishiye na mendzwa, anaishi ndani ya Mlungu, naye Mlungu anaishi ndaniye.