“Nt̯e twe mu tyaa ama tyaa: ‘Ame me han̯auna po otempeli hendji ndjaa tungwa nomawoko, moule womatango atatu me tungu imo ndjihamai ka tungwa nomawoko.’ ”
Iya mava ka dhipawa nomukonda, wo hava ka kambulwa, hava ka twalwa moupika koviwan̯a avihe, noviwan̯a mavi ka lyata Jerusalem, katee omatango oviwan̯a mbyoka maa hulu.
KoJudea kwa dha ovantu vamo, have ya koAntiokia, hava utu okulonga ovaitaveli hava tyaa: “Andaa kaamu piti etanda ngahi tja popiwa moveta yaMoses, kaamu ulu okuhupithwa.”
Iya wo va heelwa okutya kwa tiwa ove u longa Ovajuda avehe mbava kala movilongo vyovapaani okutya ngava yethe oveta yaMoses, wo háva pititha odhondele dhawo etanda, wo ahamava holele odhonteto dhOvajuda.
Hipa piti omatango atatu, Paulus wa ithana ovanene wOvajuda kotjoonganene. Hiva ongana, we ve heela ha tyaa: “Valumentu vakwetu! Ame nandaku tiwa hí na himba lundha kotjiwan̯a tjetu ne kodhonteto ndhitwa thiwa nadho kootateombwale, mba dha moJerusalem amba kambulwa, he yandjwa momawoko Ovaroma.
Iya ontanto yoveta oyatji? Ya wedhwa po mena lyoulundhi, i kale po katee oluyumuko ndwaa pewa eudhiko malu ya. Oveta ya tuwa po okupitila movaengeli, hai yandjwa mokuwoko kwomuwan̯en̯eki.