Taa tuutuu, iya mena lyanyahi ame me mu tumine ovaprofeti novanadhondunge novalongiveta. Vamo owomuwo mamu ke ve dhipaa, hamu ke ve papela komutjaakano, vamo mamu ke ve tona nodhosokoti modhosinagoga dhen̯i, hamu ke ve taata modhondolopa nodhondolopa.
Omukulwe ne omunitje ma ka weleleka omukwawo, he mu dhipaetha, naihe ma ka weleleka omuna. Odhondele mava ka kondjetha ovanene vawo, have ve dhipaetha.
“Iya lilungamenen̯i n̯e ovene. Ovantu mave ke mu yandja kovyoongi vyovanene, mamu ka tonenwa modhosinagoga, iya mamu ka twalwa kovipala vyovatumini novyodhohamba mena lyandje, mu ninge odhombangi dhokuntjipulula kuwo.
Ovanene wOvajuda mave ke mu lamba mo modhosinagoga dhawo. Iya owola mai ke ya, katango auhe ngume mu dhipaa, ma ka soka okutya aa ningi nyahoka, ma undapele Kalunga.
Ovikando ovingi mbe ve tonetha modhosinagoga adhihe, mba kondja oku ve n̯in̯ikidha, opo va anye eitavelo lyawo. Ame mbe ve toyele unene, katee mbe ke ve lambalamba kovitungwalongo vyovilongo vimo.”
he mu kumbu, a pewe omikanda, a ende navyo kovanene wodhosinagoga dhomoDamasko, opo e tjiiwe okukambula ovalanduli avehe wondjila yaMuhona Jesus, mboka mbama ka vadha ko, ovalumentu ne ovakadhintu, e ve ete odhonkwatwa koJerusalem.