9 Bõ taka bun, Pol mala seleulã kurãf fen, Odug ĩ wogõ fiyẽ mog, karĩ yen, “To kumĩ wo, õ od wogõya tobol wof ulauf, ait to ufokalauf,
Bõ anĩ bun, Pol mala seleulã kurãf fen, Masedonia provins tamal tamo taka ifar fen, igonen, “Masedonia usi fen, usennamã,” fiyẽ mog, ilen.
ere nigin, aya õ ado. Taka nem to irounokon, tadũ yõf, ere nigin, taun enei bun, neu tamo kayau musei dibodok.”
Odug wogõ ye mog, ailen. Ĩ aya irokanan, ‘Gama nem, kaisã bagai Jerusalem utor ule, ere nigin, idi aya nigin ogon od to karĩ douf.’
Bõ anĩ bun, Odug Pol non ifar fen, iron, “Totol uno! Õ Jerusalem ein, aya nigin wogõ wol gen, õ Rom ouneg ago wogõ wouf.”
Damaskus an, dõ fiya tamo taka yana Ananias ibodon. Ĩ mala seleulã kurã fen sain, Odug ĩ irokenen, “Ananias!” fiyẽ di, ĩ iron, “Odug, aya yeir.”
Ereb takam aya katĩ fiyaf de? Aya aposel sã de? Aya Jesus neda Odug to ailen de? Ã Odug bun neu kabĩ bunem to wõ gen de?
à keleĩ, amã Filipai taun oun darau ado kono fiya malen, anĩ ere, neda Negur nẽ isennẽya bunem amã totol mano fen, naabura gudũ fiya totol ibod mog, in biya od wogõ mayein.