Ahas din tun toomii Asiria kpanbar Tiglaf Pileser boor nan mɔmaan na a, “N tee a daabire nan a bija. Baat ki tan fatin Siria nan Israel kpanbara nba lekin na nuu ni.”
I tan saa teen nlee, yoo nba ki Yennu daar i tuba na? I tan saa teen nlee, yoo nba ki u saa jii digbanbanfɔkir niib ki bin baar nan daamii i paak na? I tan saa chiar saan lia nie ki la sommiri? I tan saa bɔr i mɔkint lia nie?
Jaŋmaanii saa soor bi kur, ki gbanantont saa nyannib, nan poo nba tuu kar matdaaŋ paak ki li tonɔ na. Bi sii gorii leeb nan jaŋmaanninbinae, ki fei n kpib.
Israel digbann, a daa chat a taa, koo ki koot a kunkɔr nan boorganii yenbis weiu. Ŋaan a tuu yet a, ‘Aaii, n kan ŋmat poor. N loon boorganii yenbis nae ki sii waab.’ ”
I be i yamanie, i ŋei nba ki bi nyii nan kpekii Lebanonn ki maa na ni, ŋaan tont-i baari yoo nba, i sii mɔk ninbaauk bonchiann, ki tont maŋ sii tee nan poo nba tuu mɔ matyiaru nae.
Damiit maŋ ni, n la ki poob nba biar Juda naan ŋaak ni na, ki siab saa namm ki teen Babilonia kpanbar saakab na. Gbiintir linba ki poob na piak ŋaan saa a: ‘Kpanbar na yɔnanmɔmm nae turimɔ. Ŋamme diau tuntuna. Ki u taa nba ji fer bakir ni na, ki u yɔɔsnba yaat ŋaan nyikɔ.’ ”
N gbat mɔŋ, ki li tee nan poo nba tuu yaa wun mar na, ki gbat wuyikiŋ ki li naan nan poo nba tuu yaa wun mar u sapaanmar na. Jerusalem mɔ ki loon wamaasin wun foont, ki tantir u nuu ki yeen a, “N boonta. Bi baate a bin kpin.”
Yennu sɔkiniinba na fa faak kɔɔe; ki mannteeb na tuun nan sɔkiniinba nba wannib biaŋinba na, ki n niib ki mɔk siar ki saa paki. Ŋaan li joontu yoo-i baar, bi tan saa teen nlee?”
Ki bi-i baar a bin kpi-a yoo nba, a bia sii yaa fine tee yenbiki-i? Li-i tee ki a tan took binba saa kpi-a na yoo nba, a sii tee nisaarike, ŋaan a kii tee yenbik kaa.
Yoo nba ki niib tan sii yeen a “Parmaasir nan laafia be” na, li yoo maŋe ki biiru tan saa baarib yiama, nan matyiaru nba tuu baar poo biaŋinba na, ŋaan bi tan kan fit nyi li biiru ni.