Ub afa to yan hire’ere, i sabuw God ana tur tenonowar ana maramaim i tibiyasisir, baise aurin an wairoron en, anayabin tur tenonowar ana veya boro hinitumitum naatu routobon nan nabubuwih ana veya boro mar ta’imon hinara’iy.
Ofafar men karam tasinaf, anayabin it biyat ana kakafinamaim iwa’an ofafar ririm. Baise God sinaf, taiyuwin Natun Ta’imon iyun ra’iy orot biyan kakafin bai iyaun, naatu bowabow kakafin ana siboromih matar. Naatu bowabow kakafih orot babin wanawanahimaim etei kusaisiren.
Routobon mar etei o kubaib na’atube, nati routobon ta’imon sabuw etei tebaib. Baise God ana omatanen mar etei ekakaif. Imih boro men nihamiy routobon gagamin inab a fair nanatabir a niyaweyaw inare’emih. Baise routobon inabaib ana veya i boro fair nit inabatkikin naatu ef nabotawiy inahaiw inatit.
Sawar iti etei i yoyobanamaim kwanasinaf, God ana baibais isan kwanifefeyan, Anun Kakafiyin ebiyuni na’atube. Naatu sawar ta ta hinamamatar hai veya’amaim kwanayoyoban, mata toniwa’an, a yoyoban men kwanihamiy, mar etei God ana sabuw isah kwanayoyoban.
Mata toniwa’an taiyuw a ef kwana’itin gewas. Kwa a rakit orot Demon Kakafin lion na’atube garan nuwet ereremor orot babin ta yubin tarsisibin aanin isan.
“Kwananowar ayu i bainowanabe anan. Orot yait matan to iwa’an ana waifuw ius ema’am i boro niyasisir, naatu boro men segar sabuw nahimaim erebiya’ohow nabat naremoramih.”
Anayabin kwa au obaiyunen tur kwabai yatenubamaim ewawainabi, routobon nati tafaramamaim boro enan sabuw iyab nati me yan tema’am routubunih isan, ayu boro kwa anatafafari.