Sabuw tafa’asarih God ana aiwob nowahamih boro men hinabaib i kwa kwaso’ob. Men taiyuw kwanifufuwi, kwaniwa’an kwanekwan, turanah a’awah ufuh kwanan, sawar inu’inuwih men kwanakwafirih, orot taiyuw turanah bairi men kwaniwa’an kwanekwan, baibin taiyuw auman men kwaniwa’an kwanekwan,
Isan imih au ofonah, bairi tama’am ana veya mar etei fanau kwabaib na’atube boun yumatau kwaboboyouw ana veya fanau kwanab. Naatu bir kakaf auman a yawas kwabaib isan kwana’onofar, kwanabow a yawas yomanin kwana’asa’ub.
Kwana’itin gewas men yait ta orot ana so’obamaim nifufuwi nanawiyi dibur kwanarunamih, iti bai’obaiyen, i orot hiyabunibun re enan naatu iti tafaram ana sabuw hai ofafar hio hikikirum, i hiyabunibun enan men Keriso biyanane enan.
Taitu au yabow, iti tur i men nuhi nabur! Tain i kwanarub gewas tur kwanowar, naatu tur o isan i yatenanub kwanao, na’atube yaso’ar isan men ya virivir hiniwa’an.
Taitu, orot ta nao, ayu i baitumatumayan, baise men nabi’a’it na’at ana gewasin boro abistan namatar? Baitumatum nati na’atube men karam boro niyawasi.
Taitu men moumur na’in bai’obaiyenayah mataramih kwaniwa’an. Anayabin kwa kwaso’ob, it iyab bai’obaiyenayah, baibatebat ana veya God boro fokarin maiyow nibatiyit, men sabuw maiyow nabibabatiyih na’atube’emih.
Taitu, men asir taiyuw wanawanamaim kwanagam, kwanigigim, kwana’uwi kwanikwaniyimih. O yait Kirisiyan tura isan igam iu naatu kubibabatiy, o i ofafar isan kugamigim naatu kubibabatiy. Imih o kubibatiy ana veya o i men ofafar kubobosiyasiyar, baise ana baibatiyenayan imatar.
Baise taitu, sawar tafantoro’ot i iti, obaifaro’omih men mar o tafaram wabihimaim kwanao baifaro’omih, o sawar afa wabihimaim kwanao baifaro’omih, sinafumih turobe inao inasinaf o men inasinaf, saise God boro men ubar nit nibatiyimih.