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Romans 8:3 - Y'all Version Bible

3 For what the law couldn’t do, because it was weakened by the flesh, God did by sending ʜɪꜱ own Son in the likeness of sinful flesh as a sin offering, ʜᴇ condemned sin in the flesh,

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Tuilleadh leaganacha

King James Version (Oxford) 1769

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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Amplified Bible - Classic Edition

3 For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.]

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American Standard Version (1901)

3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

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Common English Bible

3 God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin.

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Catholic Public Domain Version

3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,

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Romans 8:3
28 Tagairtí Cros  

Moses made a serpent of bronze and put it on the pole. If a serpent had bitten any person, when they looked at the serpent of bronze, they lived.


and one male goat for a sin offering, to make atonement for y’all.


They crucified two robbers with him, one on his right hand, and one on his left.


The Word became flesh and made his dwelling among us. We saw his glory, such glory as of the only begotten of the Father, full of grace and truth.


So they called the man who had been blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”


Through him everyone who believes is justified from all the things that y’all could not be justified from through the law of Moses.


For by the works of the law, no flesh will be justified before ʜɪᴍ, for through the law comes the knowledge of sin.


We know that our old humanity was crucified with him, so that the body of sin was rendered inactive, so that we would no longer be slaves to sin.


For I know that no good thing lives in me, that is, in my flesh. The intention is present me, but the accomplishing of excellence is not there.


He who didn’t spare ʜɪꜱ own Son, but gave him up for us all, how would he not also with him graciously give us all things?


For I could wish that I myself were cursed, cut off from Christ for the sake of my siblings, my relatives according to the flesh


For ʜᴇ made him who did not know sin to be sin for us, so that in him we might become the righteousness of God.


Christ redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree,”),


Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been based on the law.


but emptied himself, taking the form of a slave, being made in human likeness.


But when this priest had offered one sacrifice for sins forever, he sat down on the right hand of God,


For by one offering he has perfected forever those who are being sanctified.


Therefore since the children share flesh and blood, likewise he also partook of the same, so that through death he might abolish him who had the power of death, that is, the devil,


Therefore he had to be made like his siblings in every way, so that he could become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.


For we don’t have a high priest who can’t empathize with our weaknesses, but one who has been tempted in every way like we are, yet was without sin.


“He himself bore our sins” in his body on the tree, that we might die to sin and live to righteousness. “By his wounds, y’all were healed.”


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