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Titus 3:2 - William Tyndale New Testament

2 that they speak evil of no man, that they be no fighters, but soft, shewing all meekness unto all men.

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King James Version (Oxford) 1769

2 to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

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Amplified Bible - Classic Edition

2 To slander or abuse or speak evil of no one, to avoid being contentious, to be forbearing (yielding, gentle, and conciliatory), and to show unqualified courtesy toward everybody.

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American Standard Version (1901)

2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

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Common English Bible

2 They shouldn’t speak disrespectfully about anyone, but they should be peaceful, kind, and show complete courtesy toward everyone.

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Catholic Public Domain Version

2 to speak evil of no one, not to be litigious, but to be reserved, displaying all meekness toward all men.

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Titus 3:2
35 Tagairtí Cros  

Take my yoke on you, and learn of me, for I am meek, and lowly in heart: and ye shall find ease unto your souls.


Then said Paul: I wist not brethren, that he was the high priest. For it is written thou shalt not speak evil to the ruler of thy people.


neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither pillers, shall inherit the kingdom of god.


¶ For though I be free from all men, yet have I made myself servant unto all men, that I might win the more.


¶ I Paul myself beseech you by the meekness and softness of Christ, which when I am present among you, am of no reputation, but am bold toward you being absent.


For I fear lest it come to pass, that when I come, I shall not find you such as I would: and I shall be found unto you such as ye would not: I fear lest there be found among you lawynge, envying, wrath, strife, backbitings, whisperings, swellings, and debate.


but the fruit of the spirit is, love, joy, peace, longsuffering gentleness, goodness, faith fulness, meekness, temperancy:


¶ Brethren, if any man be fallen by chance into any fault: ye which are spiritual, help to amend him, in the spirit of meekness: considering thyself, lest thou also be tempted.


While we have therefore time let us do good unto all men, and specially, unto them which are of the household of faith.


in all humbleness of mind, and meekness, and long suffering, forbearing one another thorow love,


Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness.


Let your softness be known unto all men. The Lord is even at hand.


but were tender among you, even as a nurse cherisheth her children,


¶ Even so must their wives be honest, not evil speakers: but sober, and faithful in all things.


not drunken, no fighter, not given to filthy lucre: but gentle, abhorring fighting, abhorring covetousness,


but the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without judging, and without simulation:


Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge.


¶ Wherefore lay a side all maliciousness, and all guile, and dissimulation, and envy, and all backbiting:


For whoso listeth to love life, and to see good days, let him refrain his tongue from evil, and his lips, that they speak not guile:


¶ In conclusion, be ye all of one mind, one suffer with another, love as brethren, be pitiful, be courteous,


¶ And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you,


namely them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn and fear not to speak evil of them that are in authority.


But these speak evil of those things which they know not. In those things which they know naturally (as beasts which are without reason) they corrupt themselves.


Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.


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