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Romans 4:6 - William Tyndale New Testament

6 Even as David describeth the blessedfulness of a man, unto whom good ascribeth righteousness without deeds:

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King James Version (Oxford) 1769

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

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Amplified Bible - Classic Edition

6 Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:

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American Standard Version (1901)

6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

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Common English Bible

6 In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions:

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Catholic Public Domain Version

6 Similarly, David also declares the blessedness of a man, to whom God brings justice without works:

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Romans 4:6
31 Tagairtí Cros  

After a long season the Lord of those servants came, and reckoned with them.


For by it the righteousness which cometh of God is opened, from faith to faith. As it is written: The just shall live by faith.


¶ Where is then thy rejoicing? It is excluded. By what law? by the law of workes? Nay: but by the law of faith.


as a seal of the righteousness which is by faith, which faith he had yet being uncircumcised, that he should be the father of all them that believe, though they be not circumcised, that righteousness might be imputed to them also,


but also for us, to whom it shall be counted for righteousness so we believe on him that raised, up Iesus our Lord from death.


To him that worketh not, but believeth on him that justifieth the ungodly, is faith counted for righteousness.


Blessed are they, whose unrighteousnesses is forgiven, and whose sins are covered.


¶ Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.


And unto him pertain ye, in Christ Iesu, which of god is made unto us wisdom, and also righteousness, and sanctifying, and redemption.


for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.


that the blessing of Abraham might come on the gentiles throwe Iesus Christ, that we might receive the promise of the spirit thorow faith.


How happy were ye then? for I bear you record that if it had been possible, ye would have digged out your own eyes, and have given them to me.


¶ Blessed be God the father of our Lord Iesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ,


and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean the righteousness which cometh of God throwe faith


which saved us, and called us with an holy calling, not after our deeds, but for his purpose and grace, which grace was given us thorow Christ Iesu before the world was,


¶ But one shall say: Thou hast faith, and I have deeds: Shew me thy faith by thy deeds: and I will shew thee my faith by my deeds.


¶ Simon Peter a servant and an Apostle of Iesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God, and of the saviour Iesus Christ.


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