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2 Corinthians 5:16 - William Tyndale New Testament

16 ¶ Wherefore henceforth know we no man after the flesh. Insomuch that though we have known Christ after the flesh, now henceforth know we him so no more.

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King James Version (Oxford) 1769

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

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Amplified Bible - Classic Edition

16 Consequently, from now on we estimate and regard no one from a [purely] human point of view [in terms of natural standards of value]. [No] even though we once did estimate Christ from a human viewpoint and as a man, yet now [we have such knowledge of Him that] we know Him no longer [in terms of the flesh].

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American Standard Version (1901)

16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.

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Common English Bible

16 So then, from this point on we won’t recognize people by human standards. Even though we used to know Christ by human standards, that isn’t how we know him now.

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Catholic Public Domain Version

16 And so, from now on, we know no one according to the flesh. And though we have known Christ according to the flesh, yet now we know him in this way no longer.

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2 Corinthians 5:16
19 Tagairtí Cros  

¶ He that loveth his father, or mother more than me, is not worthy of me. And he that loveth his son, or daughter more than me, is not meet for me.


Ye are my friends, if ye do whatsoever I command you.


Iesus said unto her: woman, what have I to do with thee? mine hour is not yet come.


It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you are spirit and life.


Ye judge after the flesh, I judge no man,


Seeing that many rejoice after the flesh I will rejoice also.


For in Iesu Christ, neither is circumcision anything worth, neither yet uncircumcision, but faith which by love is mighty in operation.


though I have whereof I might rejoice in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh: much more I:


where is neither greek nor iewe, circumcision nor uncircumcision, Barbarous or Sithian, bond or free: But Christe is all in all things.


but the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without judging, and without simulation:


Lean orainn:

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