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1 Timothy 6:4 - William Tyndale New Testament

4 he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings

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Tuilleadh leaganacha

King James Version (Oxford) 1769

4 he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

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Amplified Bible - Classic Edition

4 He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,

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American Standard Version (1901)

4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

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Common English Bible

4 that person is conceited. They don’t understand anything but have a sick obsession with debates and arguments. This creates jealousy, conflict, verbal abuse, and evil suspicions.

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Catholic Public Domain Version

4 then he is arrogant, knowing nothing, yet languishing amid the questions and quarrels of words. From these arise envy, contention, blasphemy, evil suspicions:

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1 Timothy 6:4
44 Tagairtí Cros  

Then arose there dissension and disputing not a little unto Paul and Barnabas against them. And they determined that Paul and Barnabas and certain other of them should ascend to Ierusalem unto the apostles and seniors about this question.


but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters,


And there was a certain man called Simon, which beforetime in the same city, used witchcraft and bewitched the people, saying that he was a man that could do great things.


Be of like affection one towards another. Be not high minded, but make yourselves equal to them of the lower sort. Be not wise in your own opinions.


Let us walk honestly as it were in the daylight: not in eating and drinking: neither in chambering and wantonness: neither in strife and envying:


¶ Him that is weak in the faith, receive unto you, not in disputing and troubling his conscience.


But unto them that are rebellious, and disobey the truth, yet follow iniquity, shall come indignation, and wrath,


If there be any man among you that lusteth to strive, let him know that we have no such customes, neither the congregations of God.


First of all when ye come together in the congregation, I hear that there is dissension among you: And I partly believe it.


Let no man deceive himself. If any man seem wise among you, let him be a fool in this world, that he may be wise.


For ye are yet carnal. As long verily as there is among you envying, strife and dissension: are ye not carnal, and walk after the manner of men?


For ye suffer even if a man bring you into bondage: if a man devour: if a man take: if a man exalt himself: if a man smite you on the face.


If ye bite and devour one another: take heed lest ye be consumed one of another.


Let us not be vain glorious, provoking one another, and envying one another.


If a man seem to himself that he is somewhat when indeed he is nothing, the same deceiveth himself in his imagination.


Some there are which preach Christ of envy and strife, and some of goodwill.


¶ Do all thinge without murmuring and disputing,


that nothing be done thorow strife or vain glory, but in meekness of mind. Let every person think every other man better than himself,


Let no man make you shoot at a wrong mark, which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless puffed up with his fleshly mind,


which is an adversary, and is exalted above all that is called God, or that is worshipped: so that he shall sit in the temple of god, and shew himself as god.


neither give heed to fables and genealogies, which are endless, and breed doubts, more than Godly edifying which is by faith:


because they would be doctors in the scripture, and yet understand not what they speak, neither whereof they affirm.


He may not be a young man, lest he swell and fall into the judgment of the evil speaker.


Of these things put them in remembrance, and testify before the Lord, that they strive not about words, which is to no profit, but to pervert the hearers.


Foolish and unlearned questions put from thee, remembering that they do but make strife.


traitors, heady, high minded, greedy upon voluptuousness more then the lovers of God,


Foolish questions, and genealogies, and brawlings and strife about the law avoid, for they are unprofitable, and superfluous.


¶ Wherefore dear brethren, let every man be swift to hear, slow to speak, and slow to wrath.


But these as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction,


For when they have spoken the swelling words of vanity, they beguile with wantonness thorow the lusts of the flesh them that were clean escaped: but now are wrapped in errors.


But these speak evil of those things which they know not. In those things which they know naturally (as beasts which are without reason) they corrupt themselves.


¶ These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.


because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked.


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