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1 Timothy 3:16 - William Tyndale New Testament

16 And without nay great is that mystery of godliness. God was shewed in the flesh, was justified in the spirit, was seen of angels, was preached unto the gentiles, was believed on in earth and received up in glory.

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King James Version (Oxford) 1769

16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

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Amplified Bible - Classic Edition

16 And great and important and weighty, we confess, is the hidden truth (the mystic secret) of godliness. He [God] was made visible in human flesh, justified and vindicated in the [Holy] Spirit, was seen by angels, preached among the nations, believed on in the world, [and] taken up in glory.

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American Standard Version (1901)

16 And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.

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Common English Bible

16 Without question, the mystery of godliness is great: he was revealed as a human, declared righteous by the Spirit, seen by angels, preached throughout the nations, believed in around the world, and taken up in glory.

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Catholic Public Domain Version

16 And it is clearly great, this mystery of piety, which was manifested in the flesh, which was justified in the Spirit, which has appeared to Angels, which has been preached to the Gentiles, which is believed in the world, which has been taken up in glory.

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1 Timothy 3:16
81 Tagairtí Cros  

Behold a maid shall be with child, and shall bring forth a son, and they shalt call his name Emanuel, which is as much to say, by interpretation, as God with us.


He answered and said unto them: It is given unto you to know the secrets of the kingdom of heaven, but to them it is not given.


¶ And behold there was a great earthquake. For the angel of the Lord descended from heaven: and came and rolled back the stone from the door, and sat upon it.


And Iesus as soon as he was baptised, came straight out of the water. And lo heaven was open unto him: and he saw the spirit of God descend like a dove, and light upon him.


¶ Then the devil left him, and lo the angels came and ministered unto him.


and he was there in the wilderness xl. days, and was tempted of Satan, and was with wild beasts. And the angels ministered unto him.


So then when the Lord had spoken unto them, he was received into heaven, and sat on the right hand of God.


and they went into the sepulchre, and saw a young man, sitting on the right side, clothed in a long white garment, and they were abashed.


A light to lighten the gentiles, and the glory of thy people Israhel.


David then calleth him Lord: How is he also his son?


And there appeared an angel unto him from heaven, comforting him.


And it happened, as they were amazed thereat: lo two men stood by them, in shining vestures.


And it came to pass, as he blessed them, he departed from them, and was carried up into heaven.


¶ And that word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.


Iesus knowing that the father had given all things into his hands: And that he was come from God, and went to God,


But when the comforter is come, whom I will send unto you from the father, which is the spirit of verity, which proceedeth of the father, he shall testify of me.


I went out from the father, and came into the world: and I leave the world again, and go to the father.


And now glorify me thou father in thine own presence, with the glory which I had with thee yer the world was.


and saw two angels clothed in white sitting the one at the head, and the other at the feet, where they had laid the body of Iesus.


what and if ye shall see the son of man ascend up where he was before?


And it is known unto all the inhabiters of Ierusalem. Insomuch that that field is called in their mother tongue, Acheldema, that is to say the blood field.


¶ Peter opened his mouth and said: Of a truth I perceive, that God is not partial,


When they were come and had gathered the congregation together, they rehearsed all that God had done by them, and how he had opened the door of faith unto the Gentiles.


Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers, to rule the congregation of God, which he hath purchased with his blood.


¶ There is no difference between the iewe and the gentile. For one is Lord of all, which is rich unto all that call on him.


But I ask: have they not heard? No doubt, their sound went out into all lands: and their words into the ends of the world.


¶ To him that is of power to establish you according to my gospell, wherewith I preach Iesus Christ, in opening of the mystery which was kept close since the world began,


and now is opened at this time and declared in the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith published among all nations:


God forbid. Let God be true, and all men liars, as it is written: That thou mightest be justified in thy sayings and shouldest overcome when thou art judged.


For what the law could not do in as much as it was weak because of the flesh: that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh:


whose also are the fathers, and they of whom (as concerning the flesh) Christ came: which is God over all things blessed forever Amen.


The first man is of the earth, earthy: The second man is from heaven, heavenly.


but we speak the wisdom of god, which is in secret and lieth hid, which god ordained before the world unto our glory:


For Goddis son Iesus Christ which was preached among you by us (that is to say by me and Silvanus and Thimotheus) was not yee and nay: but in him it was Yee:


(For he that was mighty in Peter in the apostleship over the circumcision, the same was mighty in me among the gentiles:)


But when the time was full come, God sent his son born of a woman, and made bond unto the law,


And hath opened unto us the mystery of his will according to his pleasure, and purposed


and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the gospell,


if ye continue grounded and stablished in the faith, and be not moved away from the hope of the gospell, whereof ye have heard, how that it is preached among all creatures, which are under heaven, whereof I Paul am made a minister.


to whom God would make known the glorious riches of this mystery among the gentiles, which riches is Christ in you, the hope of glory,


which is come unto you, even as it is into all the world, and is fruitful as it is among you, from the first day in the which ye heard of it, and had experience in the grace of God in the truth,


that their hearts might be comforted and knit together in love, and in all riches of full understanding, for to know the mystery of God the father and of Christ


when he shall come to be glorified in his saints, and to be made marvelous in all them that believe: because our testimony that we had unto you, was believed even the same day that we preached it.


For already the mystery of iniquity worketh. Only he that holdeth, let him now hold, until it be taken out of the way,


but having the mystery of the faith in pure conscience.


Which son being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the right hand of the majesty on high,


looking unto Iesus, the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the right hand of the throne of God.


And no man denyeth but that which is less, receiveth blessing of that which is greater.


¶ Of the things which we have spoken, this is the pith: that we have such an high priest that is sitten on the right hand of the seat of majesty in heaven,


unto which prophets it was declared, that not unto themselves, but unto us, they should minister the things which are now shewed unto you, of them which by the holy ghost sent down from heaven, have preached unto you the things which the angels desire to behold.


which was ordained before the world was made: but was declared in the last times for your sakes,


which by his means have believed on God that raised him from death, and glorified him, that ye might have faith and hope toward God.


For as much as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.


which is on the right hand of God, and is gone into heaven, angels, power, and might, subdued unto him.


For the life appeared, and we have seen, and bear witness, and shew unto you that eternal life, which was with the father, and appeared unto us.


And ye know that he appeared to take away our sins, and in him is no sin.


He that committeth sin is of the devil: for the devil sinneth since the beginning. For this purpose appeared the son of God, to loose the works of the devil.


And in her forehead was a name written, a mystery, great Babylon the mother of whoredom and abominations of the earth.


¶ And the angel said unto me: wherefore marvellest thou? I will shew thee the mystery of the woman, and of the beast that beareth her, which hath seven heads, and ten horns.


¶ After this I beheld, and lo a great multitude (which noman could number) of all nations, and people, and tongues, stood before the seat, and before the lamb, clothed with long white garments, and palms in their hands,


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