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1 Corinthians 9:5 - William Tyndale New Testament

5 Either have we not power to lead about a sister to wife as well as other apostles, and as the brethren of the Lord, and Cephas?

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King James Version (Oxford) 1769

5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

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Amplified Bible - Classic Edition

5 Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord's brothers and Cephas (Peter)?

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American Standard Version (1901)

5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

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Common English Bible

5 Don’t we have the right to travel with a wife who believes like the rest of the apostles, the Lord’s brothers, and Cephas?

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Catholic Public Domain Version

5 Do we not have the authority to travel around with a woman who is a sister, just as do the other Apostles, and the brothers of the Lord, and Cephas?

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1 Corinthians 9:5
25 Tagairtí Cros  

is not this the carpenter's son? is not his mother called Mary? and his brethren be called, Iames and Ioses and Simon and Iudas?


¶ And Iesus went to Peter's house, and saw his wife's mother lying sick of a fever,


Simon's motherinlaw lay sick of a fever, and anon they told him of her.


Is not this that carpenter Mary's son, the brother of Iames, and Ioses and Iuda and Simon? and are not his sisters here with us? And they were hurt by the reason of him.


Matthew and Thomas, Iames the son of Alpheus and Simon called Zelotes,


And they told him saying: Thy mother and thy brethren, stand without, and would see thee.


And brought him to Iesus. And Iesus beheld him and said: thou art Simon the son of Ionas, thou shalt be called Cephas: which is by interpretation a stone.


After that descended he into Capernaum, and his mother, and his brethren, and his disciples: But continued not long there.


These all continued with one accord, in prayer, and supplication with the women, and Mary the mother of Iesu. And with his brethren.


¶ I commend unto you Phebe our sister (which is a minister of the congregation of Cencrea)


I speak of that which everyone of you sayth: I hold of Paul, Another sayth: I hold of Apollo: Another saith: I hold of Cephas: and another saith I hold of Christ.


But and if the unbelieving depart, let him depart. A brother or a sister is not in subjection to such. God hath called us in peace.


The wife is bound to the law as long as her husband liveth. If her husband sleep, she is at liberty to marry with whom she will only in the Lord.


For I would that all men were as I my self am: but every man hath his proper gift of god, one after this manner, another after that.


I say unto the unmarried men, and widows: it is good for them if they abide even as I do:


no other of the apostles saw I, save Iames the Lord's brother.


Yee and a bishop must be faultless, the husband of one wife, sober, of honest behavior, honestly apparelled, harbourous, apt to teach,


forbidding to marry, and commanding to abstain from meats, which God hath created to be received with giving thanks, of them which believe, and know the truth,


the elder women as mothers, the younger as sisters, with all pureness.


If any be such as no man can complain on, the husband of one wife, having faithful children, which are not sclandred of riot, neither are disobedient.


Let wedlock be had in price in all points, and let the chamber be undefiled: for whore keepers and advoutrers God will judge.


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