Acts 15:10 - Wesley's New Testament 1755

¹⁰ Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

Tuilleadh leaganacha

King James Version (Oxford) 1769

¹⁰ Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Amplified Bible - Classic Edition

¹⁰ Now then, why do you try to test God by putting a yoke on the necks of the disciples, such as neither our forefathers nor we [ourselves] were able to endure?

American Standard Version (1901)

¹⁰ Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

Common English Bible

¹⁰ Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we nor our ancestors could bear?

Catholic Public Domain Version

¹⁰ Now therefore, why do you tempt God to impose a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?

Acts 15:10 Tagairtí Cros

Matthew 23:4

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger.

Matthew 4:7

Jesus said to him, It is written again, Thou shalt not tempt the Lord thy God.

Acts 5:9

And Peter said to her, Why have ye agreed together, to tempt the Spirit of the Lord? Behold, the feet of them that have buried thy husband are at the door, and shall carry thee out.

Galatians 4:9

But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again?

Galatians 5:1

Stand fast therefore in the liberty wherewith Christ hath made you free, and be not intangled again with the yoke of bondage.

Hebrews 3:9

Where your fathers tempted me, proved me, and saw my works forty years.

Hebrews 9:9

Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience,