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Romans 7:21 - Tree of Life Version

21 So I find the principle—that evil is present in me, the one who wants to do good.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

21 I find then a law, that, when I would do good, evil is present with me.

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Amplified Bible - Classic Edition

21 So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands.

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American Standard Version (1901)

21 I find then the law, that, to me who would do good, evil is present.

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Common English Bible

21 So I find that, as a rule, when I want to do what is good, evil is right there with me.

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Catholic Public Domain Version

21 And so, I discover the law, by wanting to do good within myself, though evil lies close beside me.

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Romans 7:21
19 Tagairtí Cros  

Direct my footsteps in Your word, and let no iniquity get mastery over me.


Turn my eyes away from gazing at vanity but revive me in Your ways.


Adonai, do not withhold Your compassions from me. Let Your mercy and Your truth always protect me.


O You who hear prayer, to You all flesh will come.


Yeshua, now filled with the Ruach ha-Kodesh, returned from the Jordan. He was led by the Ruach in the wilderness


Yeshua answered them, “Amen, amen I tell you, everyone who sins is a slave to sin.


Therefore do not let sin rule in your mortal body so that you obey its desires.


For sin shall not be master over you, for you are not under law but under grace.


but I see a different law in my body parts, battling against the law of my mind and bringing me into bondage under the law of sin which is in my body parts.


Thanks be to God—it is through Messiah Yeshua our Lord! So then, with my mind I myself serve the Torah of God; but with my flesh, I serve the law of sin.


For the law of the Spirit of life in Messiah Yeshua has set you free from the law of sin and death.


Therefore He had to be made like His brothers in all things, so He might become a merciful and faithful Kohen Gadol in matters relating to God, to make atonement for the sins of the people.


For we do not have a kohen gadol who is unable to sympathize with our weaknesses, but One who has been tempted in all the same ways—yet without sin.


They promise them freedom while they themselves are slaves of corruption—for a person is a slave to whatever has overcome him.


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