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Leviticus 21:10 - Tree of Life Version

10 “He who is the kohen gadol among his brothers, upon whose head the anointing oil is poured and is consecrated to put on the garments, is not to let the hair of his head hang loose or tear his clothes,

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Tuilleadh leaganacha

King James Version (Oxford) 1769

10 And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

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Amplified Bible - Classic Edition

10 But he who is the high priest among his brethren, upon whose head the anointing oil was poured and who is consecrated to put on the [sacred] garments, shall not let the hair of his head hang loose or rend his clothes [in mourning],

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American Standard Version (1901)

10 And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;

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Common English Bible

10 The high priest—the one whose head has been anointed with the anointing oil and who is ordained to dress in the priestly clothing—must not dishevel his hair or tear his clothing.

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Catholic Public Domain Version

10 The high priest, that is, the priest who is the greatest among his brothers, upon whose head the oil of anointing has been poured, and whose hands have been consecrated for the priesthood, and who has been vested with the holy vestments: he shall not expose his head; he shall not rend his vestments.

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Leviticus 21:10
18 Tagairtí Cros  

Jacob tore his clothing and put on sackcloth and mourned for his son many days.


Then David continued to go up the ascent of the Mount of Olives, weeping as he ascended. He had his head covered and was walking barefoot. So all the people with him each covered his head as they went up, weeping as they ascended.


Afterwards, Mordecai then returned to the king’s gate, but Haman rushed to his home, grief-stricken and with his head covered.


Then Job got up, tore his robe, shaved his head, fell to the ground and worshiped.


It is like the precious oil upon the head, coming down upon the beard —Aaron’s beard— coming down on the collar of his robes.


Then you are to take the anointing oil, pour it upon his head and anoint him.


Sigh silently, do not observe mourning for the dead, keep your turban fastened, and keep your sandals on your feet. Do not cover your upper lip or eat the bread of mourners.”


“The one with tza'arat who has the plague-mark shall wear torn clothes, the hair of his head is to hang loose, he is to cover his upper lip and cry, ‘Unclean! Unclean!’


The kohen who is anointed and who is consecrated to be kohen in his father’s place will make the atonement, and put on the linen garments, the holy garments.


—or if the anointed kohen sins so as to bring guilt on the people—then let him offer for his sin which he has committed, a young bull without blemish to Adonai for a sin offering.


He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.


The assembly must protect the manslayer from the avenger of blood. The assembly should send him back to the city of refuge to which he had fled and he is to remain there until the death of the kohen gadol who was anointed with the holy oil.


Even if his father, mother, brother or sister should die, he is not to make himself unclean, because his consecration to God is on his head.


Then the kohen gadol tore his clothes and said, “Blasphemy! Why do we need any more witnesses? Look, you’ve heard the blasphemy.


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