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Esther 4:14 - Tree of Life Version

14 For if you remain silent at this time, relief and deliverance will arise for the Jews from another place—but you and your father’s house will perish. Who knows whether you have attained royal status for such a time as this?”

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King James Version (Oxford) 1769

14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

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Amplified Bible - Classic Edition

14 For if you keep silent at this time, relief and deliverance shall arise for the Jews from elsewhere, but you and your father's house will perish. And who knows but that you have come to the kingdom for such a time as this and for this very occasion?

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American Standard Version (1901)

14 For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?

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Common English Bible

14 In fact, if you don’t speak up at this very important time, relief and rescue will appear for the Jews from another place, but you and your family will die. But who knows? Maybe it was for a moment like this that you came to be part of the royal family.”

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Catholic Public Domain Version

14 And whoever entered at evening, departed in the morning, and then from there she was led to the second house, which was under the hand of Shaashgaz the eunuch, who presided over the king's concubines. Nor did she have the power to return again to the king, unless the king desired it and had summoned her by name.

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Esther 4:14
31 Tagairtí Cros  

Abraham named that place, Adonai Yireh,—as it is said today, “On the mountain, Adonai will provide.”


Adonai gave Israel a deliverer, so that they escaped from under the hand of the Arameans, and the men of Israel dwelt in their tents as they had before.


Then they said to him, “Thus says Hezekiah: This day is a day of distress, rebuke and contempt. For children have come to the point of birth, and there is no strength for giving birth.


Though we are slaves, our God has not forsaken us in our bondage. He has extended lovingkindness to us in the sight of the kings of Persia, reviving us in order to restore the House of our God, to raise up its ruins, and to give us a wall in Judah and in Jerusalem.


But I said, “Should a man like me flee? Who in my position could go into the Temple and live? I will not go in.”


When the turn came for Esther, the daughter of Abihail, the uncle of Mordecai who had taken her as his daughter, to go to the king, she did not ask for anything except what Hegai the king’s eunuch, the guardian of the women, advised. And Esther won favor in the eyes of all who saw her.


Now the king loved Esther more than all the other women, and she won his grace and favor more than all the other virgins. So he placed the royal crown upon her head and made her queen instead of Vashti.


He had raised Hadassah—that is Esther—his uncle’s daughter, for she had neither father nor mother. The girl was attractive and had a beautiful figure. When her father and mother died, Mordecai took her to him as his own daughter.


Mordecai told them to reply to Esther with this answer, “Do not think in your soul that you will escape in the king’s household more than all the Jews.


Esther sent this to reply to Mordecai,


He does not allow me to catch my breath, but fills me with bitterness.


a time to tear apart and a time to mend, a time to be silent and a time to speak;


Kings will be your guardians, their princesses your nurses. They will bow down to you with their face to the ground, and lick the dust of your feet. Then you will know that I am Adonai— those hoping in Me will not be ashamed.”


No weapon formed against you will prosper and you will condemn every tongue that rises against you in judgment. This is the heritage of Adonai’s servants— their vindication is from Me.” It is a declaration of Adonai.


For I am with you,” declares Adonai, “to save you, for I will make a full end of all the nations where I scatter you. but I will not make a full end of you. For I will discipline you justly, but will not leave you unpunished.”


Fear not, Jacob My servant” —it is a declaration of Adonai— “for I am with you. I will make a full end of all the nations where I have driven you, but I will not make a full end of you. I will discipline you with justice, but will not utterly destroy you.”


then I will remember My covenant with Jacob and also My covenant with Isaac and My covenant with Abraham, and I will remember the land.


And I also tell you that you are Peter, and upon this rock I will build My community; and the gates of Sheol will not overpower it.


And unless those days were cut short, no one would be delivered. But for the sake of the chosen, those days will be cut short.


For Adonai will judge His people— for His servants, He will relent when He sees that strength is gone and no one is left, slave or free.


Then the Philistines asked, “Who did this?” They were told, “Samson, son-in-law of the Timnite, because he took his wife and gave her to his best man.” So the Philistines came up and burnt her and her father with fire.


For Adonai will not forsake His people for His great Name’s sake, because it has pleased Adonai to make you a people to Himself.


“What have I done now?” David said. “It was only a question!”


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