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Romans 3:5 - The Text-Critical English New Testament

5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God, who inflicts wrath, unrighteous? (I speak in a human way.)

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Tuilleadh leaganacha

King James Version (Oxford) 1769

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

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Amplified Bible - Classic Edition

5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.

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American Standard Version (1901)

5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

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Common English Bible

5 But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)?

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Catholic Public Domain Version

5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?

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Romans 3:5
32 Tagairtí Cros  

Do not avenge yourselves, beloved, but leave room for the wrath of God, for it is written, “Vengeance is mine; I will repay, says the Lord.”


But according to yoʋr stubbornness and yoʋr unrepentant heart, yoʋ are storing up wrath for yoʋrself on the day of wrath, revelation, and the righteous judgment of God,


Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and all the world may be brought under the judgment of God.


For if through my lie the truth of God abounds to his glory, why am I still being judged as a sinner?


What then shall we say that Abraham our father has discovered according to the flesh?


But God demonstrated his own love for us in that, while we were still sinners, Christ died for us.


What then shall we say? Should we continue in sin so that grace may abound?


(I am speaking in human terms because of the weakness of your flesh.) For just as you presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.


What then shall we say? Is the law sin? Certainly not! Yet I would not have known sin except through the law. For I would not have known covetousness if the law had not said, “Yoʋ shall not covet.”


What then shall we say in response to these things? If God is for us, who can be against us?


What then shall we say? That Gentiles who were not pursuing righteousness have obtained righteousness, that is, the righteousness that is by faith.


If I fought with wild beasts at Ephesus with no more than human hopes, what did it benefit me? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”


Do I say this on human authority? Does not the law also say the same thing?


Rather, as servants of God we commend ourselves in every way: in great endurance, in afflictions, in hardships, in distresses,


Consider what earnestness this godly sorrow of yours has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what righting of wrong! In everything you have shown yourselves to be clear in the matter.


For if I build up again the very things that I tore down, I show myself to be a transgressor.


Brothers, let me give an example from everyday life: When a man-made covenant is ratified, no one annuls it or adds to it.


They sang the song of Moses, the servant of God, and the song of the Lamb: “Great and marvelous are yoʋr works, O Lord God, the Almighty! Righteous and true are yoʋr ways, O King of the nations!


Rejoice over her, O heaven, and you saints, apostles, and prophets, for God has given judgment for you against her.”


Lean orainn:

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