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1 Corinthians 1:12 - The Text-Critical English New Testament

12 What I mean is this: One of you says, “I follow Paul,” while another says, “I follow Apollos,” or, “I follow Cephas,” or, “I follow Christ.”

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Tuilleadh leaganacha

King James Version (Oxford) 1769

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

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Amplified Bible - Classic Edition

12 What I mean is this, that each one of you [either] says, I belong to Paul, or I belong to Apollos, or I belong to Cephas (Peter), or I belong to Christ.

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American Standard Version (1901)

12 Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

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Common English Bible

12 What I mean is this: that each one of you says, “I belong to Paul,” “I belong to Apollos,” “I belong to Cephas,” “I belong to Christ.”

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Catholic Public Domain Version

12 Now I say this because each of you is saying: "Certainly, I am of Paul;" "But I am of Apollo;" "Truly, I am of Cephas;" as well as: "I am of Christ."

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1 Corinthians 1:12
20 Tagairtí Cros  

But you are not to be called ‘Rabbi,’ for there is one who is your instructor, the Christ, and you are all brothers.


and he brought Simon to Jesus. Jesus looked at him and said, “Yoʋ are Simon the son of Jonah; yoʋ shall be called Cephas” (which means “Peter”).


Meanwhile a Jew named Apollos, an Alexandrian by birth, arrived in Ephesus. He was an eloquent man, well-versed in the Scriptures.


While Apollos was in Corinth, Paul went through the interior regions and came to Ephesus, where he came across some disciples.


For it has been disclosed to me about you, my brothers, by those of Chloe's household, that there are quarrels among you.


and that he appeared to Cephas, and then to the twelve.


Now I tell you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does what is perishable inherit what is imperishable.


Now concerning Apollos our brother, I strongly urged him to come to you with the other brothers, but it was not at all his will to come now. He will come when he has an opportunity.


Now, brothers, I have applied these things to myself and Apollos for your sake, so that through us you may learn not to think beyond what is written, so that you may not be puffed up, with each one of you supporting one man against another.


But I say this, brothers: The time is short. From now on those who have wives should live as though they had none,


Do we not have a right to take along a wife who is a sister in Christ, as do the other apostles, the brothers of the Lord, and Cephas?


Are you looking only at outward appearances? If anyone is confident that he belongs to Christ, he should remind himself that just as he belongs to Christ, so we also belong to Christ.


My point is this: Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.


When James, Cephas, and John, who were esteemed as pillars of the church, recognized the grace given to me, they gave the right hand of fellowship to Barnabas and me, agreeing that we should go to the Gentiles and that they should go to the circumcised.


My point is this: The law, which came four hundred and thirty years later, cannot annul a covenant previously ratified by God to Christ, so as to invalidate the promise.


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