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Nehemiah 4:2 - New International Version (Anglicised)

2 and in the presence of his associates and the army of Samaria, he said, ‘What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble – burned as they are?’

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Tuilleadh leaganacha

King James Version (Oxford) 1769

2 And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?

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Amplified Bible - Classic Edition

2 And he said before his brethren and the army of Samaria, What are these feeble Jews doing? Will they restore things [at will and by themselves]? Will they [try to bribe their God] with sacrifices? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, seeing they are burned?

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American Standard Version (1901)

2 And he spake before his brethren and the army of Samaria, and said, What are these feeble Jews doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of rubbish, seeing they are burned?

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Common English Bible

2 saying in the presence of his associates and the army of Samaria: “What are those feeble Jews doing? Will they restore things themselves? Will they offer sacrifices? Will they finish it in a day? Will they revive the stones from the piles of rubble, even though they are burned?”

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Catholic Public Domain Version

2 And he said, before his brothers and a crowd of the Samaritans: "What are the foolish Jews doing? Can it be that the Gentiles will allow them? Will they sacrifice and finish in one day? Do they have the ability to make stones out of piles of dust that have been burned up?"

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Nehemiah 4:2
17 Tagairtí Cros  

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.


At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres.


And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.


Meanwhile, the people in Judah said, ‘The strength of the labourers is giving out, and there is so much rubble that we cannot rebuild the wall.’


So the wall was completed on the twenty-fifth of Elul, in fifty-two days.


‘Come,’ they say, ‘let us destroy them as a nation, so that Israel’s name is remembered no more.’


‘Micah of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, “This is what the Lord Almighty says: ‘ “Zion will be ploughed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.”


‘Have you not noticed that these people are saying, “The Lord has rejected the two kingdoms he chose”? So they despise my people and no longer regard them as a nation.


‘Know and understand this: from the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven “sevens”, and sixty-two “sevens”. It will be rebuilt with streets and a trench, but in times of trouble.


Lord, I have heard of your fame; I stand in awe of your deeds, Lord. Repeat them in our day, in our time make them known; in wrath remember mercy.


On that day the Lord will shield those who live in Jerusalem, so that the feeblest among them will be like David, and the house of David will be like God, like the angel of the Lord going before them.


‘Who dares despise the day of small things, since the seven eyes of the Lord that range throughout the earth will rejoice when they see the chosen capstone in the hand of Zerubbabel?’


But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.


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