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2 Kings 19:4 - New International Version (Anglicised)

4 It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.’

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Tuilleadh leaganacha

King James Version (Oxford) 1769

4 It may be the LORD thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.

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Amplified Bible - Classic Edition

4 It may be that the Lord your God will hear all the words of the Rabshakeh, whom the king of Assyria has sent to mock, reproach, insult, and defy the living God, and will rebuke the words which the Lord your God has heard. So raise your prayer for the remnant [of His people] that is left.

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American Standard Version (1901)

4 It may be Jehovah thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

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Common English Bible

4 Perhaps the LORD your God has heard all the words of the field commander who was sent by his master, Assyria’s king—how he insulted the living God—perhaps God will punish him for the words the LORD your God heard. Send up a prayer for those few people who still survive.”

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Catholic Public Domain Version

4 Perhaps the Lord, your God, may hear all the words of Rabshakeh, whom the king of the Assyrians, his lord, sent so that he would reproach the living God, and rebuke with words, which the Lord, your God, has heard. And so, offer a prayer on behalf of the remnant that has been found."

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2 Kings 19:4
34 Tagairtí Cros  

So Abraham called that place The Lord Will Provide. And to this day it is said, ‘On the mountain of the Lord it will be provided.’


It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.’


In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them.


Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.


Who is it you have ridiculed and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!


By your messengers you have ridiculed the Lord. And you have said, ‘With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest parts, the finest of its forests.


They told him, ‘This is what Hezekiah says: this day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them.


Once more a remnant of the kingdom of Judah will take root below and bear fruit above.


For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. ‘The zeal of the Lord Almighty will accomplish this.


When King Hezekiah’s officials came to Isaiah,


King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to heaven about this.


and call on me in the day of trouble; I will deliver you, and you will honour me.’


When you did these things and I kept silent, you thought I was exactly like you. But I now arraign you and set my accusations before you.


Remember how the enemy has mocked you, Lord, how foolish people have reviled your name.


Unless the Lord Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.


I send him against a godless nation, I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets.


But you must not mention “a message from the Lord” again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God.


“Call to me and I will answer you and tell you great and unsearchable things you do not know.”


He said to them, ‘This is what the Lord, the God of Israel, to whom you sent me to present your petition, says:


‘This is what the Sovereign Lord says: once again I will yield to Israel’s plea and do this for them: I will make their people as numerous as sheep,


So too, at the present time there is a remnant chosen by grace.


Isaiah cries out concerning Israel: ‘Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.


The Lord will vindicate his people and relent concerning his servants when he sees their strength is gone and no-one is left, slave or free.


Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.’


This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites.


Jonathan said to his young armour-bearer, ‘Come, let’s go over to the outpost of those uncircumcised men. Perhaps the Lord will act on our behalf. Nothing can hinder the Lord from saving, whether by many or by few.’


Then the Philistine said, ‘This day I defy the armies of Israel! Give me a man and let us fight each other.’


David asked the men standing near him, ‘What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?’


David said to the Philistine, ‘You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied.


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