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Acts 23:6 - Modern King James Version

6 But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.

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King James Version (Oxford) 1769

6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

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Amplified Bible - Classic Edition

6 But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.

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American Standard Version (1901)

6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.

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Common English Bible

6 Knowing that some of them were Sadducees and the others Pharisees, Paul exclaimed in the council, “Brothers, I’m a Pharisee and a descendant of Pharisees. I am on trial because of my hope in the resurrection of the dead!”

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Catholic Public Domain Version

6 Now Paul, knowing that one group were Sadducees and the other were Pharisees, exclaimed in the council: "Noble brothers, I am a Pharisee, the son of Pharisees! It is over the hope and resurrection of the dead that I am being judged."

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Acts 23:6
17 Tagairtí Cros  

Behold, I send you out as sheep in the midst of wolves. Therefore be as wise as serpents and as harmless as doves.


On that day the Sadducees came to Him, who say that there is no resurrection. And they asked Him,


But seeing many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who has warned you to flee from the wrath to come?


I am truly a man, a Jew born in Tarsus in Cilicia, yet brought up in this city at the feet of Gamaliel, taught according to the exactness of the Law of the fathers, being a zealous one of God, as you all are today.


On the next day, he desiring to know with certainty why he was accused by the Jews, he freed him from his bonds, and commanded the chief priests and all their sanhedrin to appear. And bringing Paul down, he set him among them.


as also the high priest bears witness to me, and all the elderhood. And receiving letters from them to the brothers, I traveled into Damascus indeed to lead those being bound to Jerusalem, in order that they might be punished.


And looking earnestly on the sanhedrin, Paul said, Men, brothers, I have lived in all good conscience before God until this day.


Now therefore you, with the sanhedrin, inform the chiliarch that he bring him down to you tomorrow, as though you would inquire something more perfectly regarding him. And we are ready to put him to death before he comes near.


And he said, The Jews have agreed to ask you to bring Paul down to the sanhedrin tomorrow, as though they would inquire something more exactly about him.


And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.


And I have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.


unless it may be for this one voice that I cried out standing among them, that concerning a resurrection of the dead I am being judged by you today.


For this cause, then, I called for you, to see and to speak with you. For I have this chain around me for the hope of Israel.


I was circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews. As regards the Law, I was a Pharisee;


for the hope which is laid up for you in Heaven, of which you heard before in the Word of the truth of the gospel,


which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil,


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