Biblia Todo Logo
Bíobla ar líne
- Fógraí -





Romans 9:4 - King James 2000

4 Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

Féach an chaibidil Cóip

American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Féach an chaibidil Cóip

Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

Féach an chaibidil Cóip

Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

Féach an chaibidil Cóip




Romans 9:4
61 Tagairtí Cros  

In the same day the LORD made a covenant with Abram, saying, Unto your descendants have I given this land, from the river of Egypt unto the great river, the river Euphrates:


This is my covenant, which you shall keep, between me and you and your descendants after you; Every male child among you shall be circumcised.


And I will make my covenant between me and you, and will multiply you exceedingly.


And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you.


And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed.


So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.


Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.


He shows his word unto Jacob, his statutes and his judgments unto Israel.


To see your power and your glory, so as I have seen you in the sanctuary.


[A Psalm of Asaph.] Truly God is good to Israel, even to such as are of a clean heart.


And delivered his strength into captivity, and his glory into the enemy's hand.


I have made a covenant with my chosen, I have sworn unto David my servant,


My covenant will I not break, nor alter the thing that is gone out of my lips.


Let your work appear unto your servants, and your glory unto their children.


And it shall come to pass, when you are come to the land which the LORD will give you, according as he has promised, that you shall keep this service.


And the LORD said unto Moses, Write these words: for after the tenor of these words I have made a covenant with you and with Israel.


And you shall say unto Pharaoh, Thus says the LORD, Israel is my son, even my firstborn:


Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.


But you, Israel, are my servant, Jacob whom I have chosen, the descendant of Abraham my friend.


Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, who are borne by me from birth, who are carried from the womb:


And he dug it, and gathered out its stones, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress in it: and he expected that it should bring forth grapes, and it brought forth wild grapes.


The sun shall be no more your light by day; neither for brightness shall the moon give light unto you: but the LORD shall be unto you an everlasting light, and your God your glory.


Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore my heart is troubled for him; I will surely have mercy upon him, says the LORD.


But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.


They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, in which they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.


As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.


When Israel was a child, then I loved him, and called my son out of Egypt.


And when Moses was gone into the tabernacle of meeting to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubim: and he spoke unto him.


Hear another parable: There was a certain householder, who planted a vineyard, and hedged it round about, and dug a wine press in it, and built a tower, and let it out to tenants, and went into a far country:


For the law was given by Moses, but grace and truth came by Jesus Christ.


Jesus saw Nathanael coming to him, and said of him, Behold an Israelite indeed, in whom is no guile!


For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.


Much every way: chiefly, because unto them were committed the oracles of God.


For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, by which we cry, Abba, Father.


Not as though the word of God has taken no effect. For they are not all Israel, who are of Israel:


Are they Hebrews? so am I. Are they Israelites? so am I. Are they the descendants of Abraham? so am I.


Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ.


That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:


You are the children of the LORD your God: you shall not cut yourselves, nor make any bald place on your foreheads for the dead.


These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.


Neither with you only do I make this covenant and this oath;


And the LORD said unto Moses, Behold, you shall sleep with your fathers; and this people will rise up, and go play the harlot after the gods of the strangers of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.


And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.


For you are a holy people unto the LORD your God: the LORD your God has chosen you to be a special people unto himself, above all people that are upon the face of the earth.


Then verily the first covenant had also ordinances of divine service, and an earthly sanctuary.


Which stood only in foods and drinks, and various washings, and carnal ordinances, imposed on them until the time of reformation.


And behind the second veil, the tabernacle which is called the Holiest of all;


And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.


Now when these things were thus prepared, the priests went always into the first tabernacle, accomplishing the service of God.


Lean orainn:

Fógraí


Fógraí