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Romans 9:21 - King James 2000

21 Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?

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Tuilleadh leaganacha

King James Version (Oxford) 1769

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

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Amplified Bible - Classic Edition

21 Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?

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American Standard Version (1901)

21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

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Common English Bible

21 Doesn’t the potter have the power over the clay to make one pot for special purposes and another for garbage from the same lump of clay?

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Catholic Public Domain Version

21 And does not the potter have the authority over the clay to make, from the same material, indeed, one vessel unto honor, yet truly another unto disgrace?

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Romans 9:21
13 Tagairtí Cros  

The LORD has made all things for himself: yea, even the wicked for the day of evil.


Shall the ax boast itself against him that hews with it? or shall the saw magnify itself against him that uses it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were not wood.


Woe unto him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashions it, What do you make? or of your work, He has no hands?


But now, O LORD, you are our father; we are the clay, and you our potter; and we all are the work of your hand.


Is this man Coniah a despised broken idol? is he a vessel in which is no pleasure? why are they cast out, he and his descendants, and are cast into a land which they know not?


Israel is swallowed up: now shall they be among the Gentiles as a vessel in which is no pleasure.


But the Lord said unto him, Go your way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:


(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)


Therefore has he mercy on whom he will have mercy, and whom he will he hardens.


Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?


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