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Romans 7:7 - King James 2000

7 What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet.

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King James Version (Oxford) 1769

7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

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Amplified Bible - Classic Edition

7 What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. [Exod. 20:17; Deut. 5:21.]

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American Standard Version (1901)

7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

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Common English Bible

7 So what are we going to say? That the Law is sin? Absolutely not! But I wouldn’t have known sin except through the Law. I wouldn’t have known the desire for what others have if the Law had not said, “Don’t desire to take what others have”.

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Catholic Public Domain Version

7 What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."

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Romans 7:7
30 Tagairtí Cros  

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.


And it came to pass in an evening, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.


I have seen a limit to all perfection: but your commandment is exceedingly broad.


You shall not covet your neighbor's house, you shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor any thing that is your neighbor's.


And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.


But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart.


And he said unto them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses.


He shall come and destroy these tenants, and shall give the vineyard to others. And when they heard it, they said, God forbid.


I have coveted no man's silver, or gold, or apparel.


For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is summed up in this saying, namely, You shall love your neighbor as yourself.


Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.


But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)


What shall we say then that Abraham our father, as pertaining to the flesh, has found?


Because the law works wrath: for where no law is, there is no transgression.


Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:


What then? shall we sin, because we are not under the law, but under grace? God forbid.


For sin, taking occasion by the commandment, deceived me, and by it slew me.


Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful.


For when we were in the flesh, the passions of sins, which were by the law, did work in our members to bring forth fruit unto death.


But sin, taking occasion by the commandment, worked in me all manner of covetousness. For without the law sin was dead.


The sting of death is sin; and the strength of sin is the law.


But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;


Neither shall you desire your neighbor's wife, neither shall you covet your neighbor's house, his field, or his manservant, or his maidservant, his ox, or his donkey, or anything that is your neighbor's.


Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:


Not in the lust of passion, even as the Gentiles who know not God:


For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.


When I saw among the spoils a beautiful Babylonian garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.


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