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Proverbs 21:27 - King James 2000

27 The sacrifice of the wicked is abomination: how much more, when he brings it with a wicked mind?

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King James Version (Oxford) 1769

27 The sacrifice of the wicked is abomination: How much more, when he bringeth it with a wicked mind?

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Amplified Bible - Classic Edition

27 The sacrifice of the wicked is exceedingly disgusting and abhorrent [to the Lord]–how much more when he brings it with evil intention?

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American Standard Version (1901)

27 The sacrifice of the wicked is an abomination; How much more, when he bringeth it with a wicked mind!

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Common English Bible

27 The LORD detests the sacrifices of the wicked, especially when brought with devious motives.

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Catholic Public Domain Version

27 The sacrifices of the impious are abominable, because they are offered out of wickedness.

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Proverbs 21:27
14 Tagairtí Cros  

The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.


He that turns away his ear from hearing the law, even his prayer shall be abomination.


I have peace offerings with me; this day have I paid my vows.


Guard your steps when you go to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.


He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he breaks a dog's neck; he that offers a grain offering, as if he offered swine's blood; he that burns incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delights in their abominations.


To what purpose comes there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.


And Moses was very angry, and said unto the LORD, Respect not their offering: I have not taken one donkey from them, neither have I hurt one of them.


But woe unto you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, neither allow you them that are entering to go in.


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