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Philippians 2:6 - King James 2000

6 Who, being in the form of God, thought it not a thing to be grasped to be equal with God:

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King James Version (Oxford) 1769

6 who, being in the form of God, thought it not robbery to be equal with God:

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Amplified Bible - Classic Edition

6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,

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American Standard Version (1901)

6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

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Common English Bible

6 Though he was in the form of God, he did not consider being equal with God something to exploit.

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Catholic Public Domain Version

6 who, though he was in the form of God, did not consider equality with God something to be seized.

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Philippians 2:6
37 Tagairtí Cros  

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.


And he shall pass through Judah; he shall overflow and pass over, he shall reach up to the neck; and the stretching out of his wings shall fill the breadth of your land, O Immanuel.


For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.


In his days Judah shall be saved, and Israel shall dwell safely: and this is his name by which he shall be called, THE LORD OUR RIGHTEOUSNESS.


But you, Bethlehem Ephrathah, though you be little among the thousands of Judah, yet out of you shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.


Awake, O sword, against my shepherd, and against the man that is close to me, says the LORD of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand against the little ones.


Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.


No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has declared him.


The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God.


But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.


You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.


Jesus said unto him, Have I been so long a time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?


And now, O Father, glorify me with your own self with the glory which I had with you before the world was.


And Thomas answered and said unto him, My Lord and my God.


Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.


That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father who has sent him.


Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen.


In whom the god of this age has blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.


For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.


Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.


And without doubt great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.


Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ;


Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;


And again, when he brings the firstbegotten into the world, he says, And let all the angels of God worship him.


But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.


Jesus Christ the same yesterday, and today, and forever.


And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is thirsty of the fountain of the water of life freely.


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