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Matthew 21:31 - King James 2000

31 Which of the two did the will of his father? They said unto him, The first. Jesus said unto them, Verily I say unto you, That the tax collectors and the harlots go into the kingdom of God before you.

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King James Version (Oxford) 1769

31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

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Amplified Bible - Classic Edition

31 Which of the two did the will of the father? They replied, The first one. Jesus said to them, Truly I tell you, the tax collectors and the harlots will get into the kingdom of heaven before you.

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American Standard Version (1901)

31 Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.

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Common English Bible

31 “Which one of these two did his father’s will?” They said, “The first one.” Jesus said to them, “I assure you that tax collectors and prostitutes are entering God’s kingdom ahead of you.

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Catholic Public Domain Version

31 Which of the two did the will of the father?" They said to him, "The first." Jesus said to them: "Amen I say to you, that tax collectors and prostitutes shall precede you, into the kingdom of God.

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Matthew 21:31
26 Tagairtí Cros  

Your own mouth condemns you, and not I: yea, your own lips testify against you.


Say unto them, As I live, says the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn you, turn you from your evil ways; for why will you die, O house of Israel?


For whosoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.


And said, Verily I say unto you, Except you be converted, and become as little children, you shall not enter into the kingdom of heaven.


So the last shall be first, and the first last: for many are called, but few chosen.


And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.


For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.


For if you love them who love you, what reward have you? do not even the tax collectors the same?


And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.


Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven.


And as Jesus passed forth from there, he saw a man, named Matthew, sitting at the receipt of custom: and he said unto him, Follow me. And he arose, and followed him.


Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents.


And he said unto him, Out of your own mouth will I judge you, you wicked servant. You knew that I was a severe man, taking up what I laid not down, and reaping what I did not sow:


And all the people that heard him, and the tax collectors, justified God, being baptized with the baptism of John.


Jesus answered and said unto him, Verily, verily, I say unto you, Except a man be born again, he cannot see the kingdom of God.


Jesus answered, Verily, verily, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.


And the times of this ignorance God overlooked; but now commands all men everywhere to repent:


Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.


Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:


The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.


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