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Mark 9:43 - King James 2000

43 And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

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Tuilleadh leaganacha

King James Version (Oxford) 1769

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

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Amplified Bible - Classic Edition

43 And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.

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American Standard Version (1901)

43 And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

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Common English Bible

43 If your hand causes you to fall into sin, chop it off. It’s better for you to enter into life crippled than to go away with two hands into the fire of hell, which can’t be put out.

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Catholic Public Domain Version

43 where their worm does not die, and the fire is not extinguished.

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Mark 9:43
23 Tagairtí Cros  

Though he spare it, and forsake it not; but keep it still within his mouth:


And the strong shall be as tinder, and the work of it as a spark, and they shall both burn together, and none shall quench them.


Circumcise yourselves to the LORD, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.


However, lest we should offend them, go to the sea, and cast a hook, and take up the fish that first comes up; and when you have opened its mouth, you shall find a piece of money: that take, and give unto them for me and you.


Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:


Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the barn; but he will burn up the chaff with unquenchable fire.


But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.


Where the worm dies not, and the fire is not quenched.


But when you give a feast, call the poor, the maimed, the lame, the blind:


So that servant came, and showed his lord these things. Then the Master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in here the poor, and the maimed, and the lame, and the blind.


Whose fan is in his hand, and he will thoroughly purge his floor, and will gather the wheat into his barn; but the chaff he will burn with fire unquenchable.


For if you live after the flesh, you shall die: but if you through the Spirit do put to death the deeds of the body, you shall live.


But I roughly treat my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be disqualified.


And they that are Christ's have crucified the flesh with the affections and lusts.


Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:


Teaching us that, denying ungodliness and worldly lusts, we should live sensibly, righteously, and godly, in this present world;


Therefore seeing we also are surrounded with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily ensnare us, and let us run with patience the race that is set before us,


Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,


Lean orainn:

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