Biblia Todo Logo
Bíobla ar líne
- Fógraí -





James 1:26 - King James 2000

26 If any man among you seems to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

Féach an chaibidil Cóip

American Standard Version (1901)

26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

Féach an chaibidil Cóip

Common English Bible

26 If those who claim devotion to God don’t control what they say, they mislead themselves. Their devotion is worthless.

Féach an chaibidil Cóip

Catholic Public Domain Version

26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.

Féach an chaibidil Cóip




James 1:26
37 Tagairtí Cros  

That you turn your spirit against God, and let such words go out of your mouth?


Because he has loosed my cord, and afflicted me, they have also cast off restraint before me.


Set a watch, O LORD, before my mouth; keep watch over the door of my lips.


Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, else they come not near unto you.


Keep your tongue from evil, and your lips from speaking deceit.


In the multitude of words there lacks not sin: but he that refrains his lips is wise.


The mouth of the just brings forth wisdom: but the perverse tongue shall be cut out.


There is a way which seems right unto a man, but the end thereof are the ways of death.


The tongue of the wise uses knowledge aright: but the mouth of fools pours out foolishness.


A divine sentence is in the lips of the king: his mouth transgresses not in judgment.


There is a way that seems right unto a man, but the end thereof are the ways of death.


Better is the poor that walks in his integrity, than he that is perverse in his lips, and is a fool.


He covets greedily all the day long: but the righteous gives and spares not.


Bring no more vain offerings; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting.


He feeds on ashes: a deceived heart has turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?


You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked in mourning before the LORD of hosts?


But in vain they do worship me, teaching for doctrines the commandments of men.


But in vain do they worship me, teaching for doctrines the commandments of men.


Take heed therefore how you hear: for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.


Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.


By which also you are saved, if you keep in memory what I preached unto you, unless you have believed in vain.


Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.


But of these who seemed to be somebody, (whatsoever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somebody in conference added nothing to me:


And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship; that we should go unto the Gentiles, and they unto the circumcision.


Have you suffered so many things in vain? if it be yet in vain.


For if a man thinks himself to be something, when he is nothing, he deceives himself.


Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.


Neither filthiness, nor foolish talking, nor jesting, which are not fitting: but rather giving of thanks.


Take heed to yourselves, that your heart be not deceived, and you turn aside, and serve other gods, and worship them;


Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every man.


Therefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to anger:


But be you doers of the word, and not hearers only, deceiving your own selves.


But will you know, O vain man, that faith without works is dead?


For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:


Lean orainn:

Fógraí


Fógraí