Biblia Todo Logo
Bíobla ar líne
- Fógraí -





Genesis 3:5 - King James 2000

5 For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.

Féach an chaibidil Cóip

American Standard Version (1901)

5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.

Féach an chaibidil Cóip

Common English Bible

5 God knows that on the day you eat from it, you will see clearly and you will be like God, knowing good and evil.”

Féach an chaibidil Cóip

Catholic Public Domain Version

5 For God knows that, on whatever day you will eat from it, your eyes will be opened; and you will be like gods, knowing good and evil."

Féach an chaibidil Cóip




Genesis 3:5
31 Tagairtí Cros  

But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.


And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.


And he said, I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.


And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever:


And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.


Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.


Now therefore let not Hezekiah deceive you, nor persuade you in this way, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?


Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?


You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes his name in vain.


And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.


I will ascend above the heights of the clouds; I will be like the most High.


Because with lies you have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not turn from his wicked way, to save his life:


Son of man, take up a lamentation upon the king of Tyre, and say unto him, Thus says the Lord GOD; You were the seal of perfection, full of wisdom, and perfect in beauty.


Son of man, say unto the prince of Tyre, Thus says the Lord GOD; Because your heart is lifted up, and you have said, I am a God, I sit in the seat of God, in the midst of the seas; yet you are a man, and not God, though you set your heart as the heart of God:


Will you yet say before him that slays you, I am a god? but you shall be a man, and no god, in the hand of him that slays you.


Speak, and say, Thus says the Lord GOD; Behold, I am against you, Pharaoh king of Egypt, the great monster that lies in the midst of his rivers, who has said, My river is my own, and I have made it for myself.


The king spoke, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?


All the presidents of the kingdom, the governors, and the satraps, the counselors, and the advisors, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, except from you, O king, he shall be cast into the den of lions.


But if your eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness!


To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.


But I fear, lest by any means, as the serpent beguiled Eve through his cunning, so your minds should be corrupted from the simplicity that is in Christ.


In whom the god of this age has blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.


Who opposes and exalts himself above all that is called God, or that is worshiped; so that he as God sits in the temple of God, showing himself that he is God.


And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live.


And they worshiped the dragon who gave power unto the beast: and they worshiped the beast, saying, Who is like unto the beast? who is able to make war with him?


Only that the generations of the children of Israel might know, to teach them war, at least those who before knew nothing thereof;


Lean orainn:

Fógraí


Fógraí