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Ecclesiastes 3:19 - King James 2000

19 For that which befalls the sons of men befalls beasts; the same thing befalls them: as the one dies, so dies the other; yea, they have all one breath; so that a man has no advantage over a beast: for all is vanity.

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King James Version (Oxford) 1769

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

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Amplified Bible - Classic Edition

19 For that which befalls the sons of men befalls beasts; even [in the end] one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!

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American Standard Version (1901)

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.

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Common English Bible

19 because human beings and animals share the same fate. One dies just like the other—both have the same life-breath. Humans are no better off than animals because everything is pointless.

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Catholic Public Domain Version

19 For this reason, the passing away of man and of beasts is one, and the condition of both is equal. For as a man dies, so also do they die. All things breathe similarly, and man has nothing more than beast; for all these are subject to vanity.

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Ecclesiastes 3:19
18 Tagairtí Cros  

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither does God respect any person: yet does he devise means, that his banished one be not expelled from him.


You hide your face, they are troubled: you take away their breath, they die, and return to their dust.


Nevertheless man being in honor abides not: he is like the beasts that perish.


This their way is their folly: yet their posterity approve their sayings. Selah.


Man that is in honor, and understands not, is like the beasts that perish.


I have seen all the works that are done under the sun; and, behold, all is vanity and like grasping the wind.


And I set my heart to know wisdom, and to know madness and folly: I perceived that this also is like grasping the wind.


The wise man's eyes are in his head; but the fool walks in darkness: and I myself perceived also that one fate happens to them all.


For there is no remembrance of the wise more than of the fool forever; seeing that which now is in the days to come shall all be forgotten. And how does the wise man die? as the fool.


It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.


For man also knows not his time: as the fish that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falls suddenly upon them.


All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.


If these men die the common death of all men, or if they be visited with the fate of all men; then the LORD has not sent me.


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