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Daniel 9:19 - King James 2000

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for your own sake, O my God: for your city and your people are called by your name.

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King James Version (Oxford) 1769

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

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Amplified Bible - Classic Edition

19 O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.

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American Standard Version (1901)

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.

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Common English Bible

19 My Lord, listen! My Lord, forgive! My Lord, pay attention and act! Don’t delay! My God, do all this for your own sake, because your city and your people are called by your name.

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Catholic Public Domain Version

19 Heed, O Lord. Be pleased, O Lord. Turn and act. Do not delay, for your own sake, O my God, because your name is invoked over your city and over your people."

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Daniel 9:19
32 Tagairtí Cros  

Hearken therefore unto the supplications of your servant, and of your people Israel, which they shall make toward this place: hear you from your dwelling place, even from heaven; and when you hear, forgive.


Then hear from the heavens, even from your dwelling place, their prayer and their supplications, and maintain their cause, and forgive your people who have sinned against you.


Even everyone that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.


O LORD, though our iniquities testify against us, do it for your name’s sake: for our backslidings are many; we have sinned against you.


Why should you be as a man confused, as a mighty man that cannot save? yet you, O LORD, are in the midst of us, and we are called by your name; leave us not.


For, lo, I begin to bring evil on the city which is called by my name, and should you be utterly unpunished? You shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, says the LORD of hosts.


But I acted for my name’s sake, that it should not be polluted before the nations, in whose sight I brought them out.


Nevertheless I withdrew my hand, and acted for my name’s sake, that it should not be polluted in the sight of the nations, in whose sight I brought them forth.


But I acted for my name’s sake, that it should not be polluted before the nations, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.


Therefore say unto the house of Israel, Thus says the Lord GOD; I do this not for your sakes, O house of Israel, but for my holy name’s sake, which you have profaned among the nations, where you went.


Therefore thus says the Lord GOD; Now will I bring again the captives of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;


O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousness, but for your great mercies.


And it came to pass, that when they had finished eating the grass of the land, then I said, O Lord GOD, forgive, I beseech you: by whom shall Jacob arise? for he is small.


Pardon, I beseech you, the iniquity of this people according unto the greatness of your mercy, and as you have forgiven this people, from Egypt even until now.


And they shall put my name upon the children of Israel; and I will bless them.


I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs.


That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.


That we should be to the praise of his glory, who first trusted in Christ.


To the praise of the glory of his grace, in which he has made us accepted in the beloved.


To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,


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