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Colossians 3:11 - King James 2000

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

11 where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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Amplified Bible - Classic Edition

11 [In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].

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American Standard Version (1901)

11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

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Common English Bible

11 In this image there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all people.

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Catholic Public Domain Version

11 where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.

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Colossians 3:11
54 Tagairtí Cros  

For his merciful kindness is great toward us: and the truth of the LORD endures forever. Praise you the LORD.


And he said, It is too small a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved ones of Israel: I will also give you for a light to the Gentiles, that you may be my salvation unto the ends of the earth.


The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.


O LORD, my strength, and my fortress, and my refuge in the day of affliction, the nations shall come unto you from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things in which there is no profit.


And it shall come to pass, that you shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, who shall bare children among you: and they shall be unto you as if born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.


And I will sow her for myself in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them who were not my people, you are my people; and they shall say, you are my God.


That they may possess the remnant of Edom, and of all the nations, who are called by my name, says the LORD that does this.


And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth out of Zion, and the word of the LORD from Jerusalem.


And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of you, and you shall know that the LORD of hosts has sent me unto you.


For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the nations, says the LORD of hosts.


Jesus answered and said unto him, If a man loves me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.


I am the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing.


I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me.


That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.


And the native people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.


And when the natives saw the creature hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet justice allows not to live.


I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.


For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.


Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe: for there is no difference:


Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:


For by one Spirit were we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.


Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me.


Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.


I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.


For in Jesus Christ neither circumcision avails anything, nor uncircumcision; but faith which works by love.


Which is his body, the fullness of him that fills all in all.


For he is our peace, who has made both one, and has broken down the middle wall of partition between us;


Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace;


That Christ may dwell in your hearts by faith; that you, being rooted and grounded in love,


That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:


Knowing that whatsoever good thing any man does, the same shall he receive of the Lord, whether he be bond or free.


And you are complete in him, who is the head of all principality and power:


And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.


Whoever goes beyond, and abides not in the doctrine of Christ, has not God. He that abides in the doctrine of Christ, he has both the Father and the Son.


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