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Acts 23:6 - King James 2000

6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

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King James Version (Oxford) 1769

6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

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Amplified Bible - Classic Edition

6 But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.

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American Standard Version (1901)

6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.

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Common English Bible

6 Knowing that some of them were Sadducees and the others Pharisees, Paul exclaimed in the council, “Brothers, I’m a Pharisee and a descendant of Pharisees. I am on trial because of my hope in the resurrection of the dead!”

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Catholic Public Domain Version

6 Now Paul, knowing that one group were Sadducees and the other were Pharisees, exclaimed in the council: "Noble brothers, I am a Pharisee, the son of Pharisees! It is over the hope and resurrection of the dead that I am being judged."

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Acts 23:6
17 Tagairtí Cros  

Behold, I send you forth as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves.


The same day came to him the Sadducees, who say that there is no resurrection, and asked him,


But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who has warned you to flee from the wrath to come?


I am verily a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.


On the next day, because he would have known the certainty of why he was accused of the Jews, he released him, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.


As also the high priest does bear me witness, and all the council of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them who were there bound unto Jerusalem, to be punished.


And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.


Now therefore you with the council inform the chief captain that he bring him down unto you tomorrow, as though you would inquire something more exactly concerning him: and we, before he comes near, are ready to kill him.


And he said, The Jews have agreed to ask you that you would bring down Paul tomorrow into the council, as though they would inquire somewhat of him more exactly.


And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.


And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.


Except it be for this one thing, that I cried standing among them, Concerning the resurrection of the dead I am called in question by you this day.


For this cause therefore have I called for you, to see you, and to speak with you: because for the hope of Israel I am bound with this chain.


Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;


For the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel;


Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;


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